世俗工作实践对宗教的调节:穆斯林员工宗教实践表现的探讨

IF 0.7 Q4 MANAGEMENT Irish Journal of Management Pub Date : 2023-03-28 DOI:10.1177/01492063231161344
Koen Van Laer, Caroline Essers
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引用次数: 1

摘要

本研究采用实践视角,通过超越文献对话语在员工宗教信仰监管中的作用的主要关注,促进了关于工作场所宗教不平等再现的辩论。通过对比利时穆斯林员工的访谈,本研究提出了一种基于实践的工作中宗教不平等的理论,重点关注工作实践的节奏、对象、空间和主体在宗教规范中的作用,以及宗教员工在工作实践中直接谈判这些方面的不同表现。基于这种基于实践的理解,我们确定了对工作中的宗教辩论的贡献。首先,我们展示了工作实践在强加一种世俗秩序方面的作用,这种秩序有选择地接受了历史上主导全球北方的文化和宗教习俗。其次,我们通过展示如何仅仅关注伊斯兰恐惧症话语和话语实践来增加对穆斯林员工的研究,从而忽略了这些话语和工作实践在宗教规范和穆斯林员工对工作实践的节奏、对象、空间和主体的谈判中的相互作用。第三,我们揭示了宗教的可见性是由其与工作实践的关系形成的,宗教员工可以通过无形地进行宗教实践来协商工作实践,从而促进了关于可见性的辩论。第四,增加我们对包容宗教员工的理解,我们强调工作实践的灵活性和其他员工在使宗教员工更好地协调工作和宗教实践方面的作用的重要性。
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The Regulation of Religion by Secular Work Practice: Exploring Muslim Employees’ Performance of Religious Practice
Adopting a practice lens, this study contributes to debates on the reproduction of religious inequalities in the workplace by going beyond the literature's dominant focus on the role of discourse in the regulation of employees’ religion. Drawing on interviews with Muslim employees in Belgium, this study offers a practice-based theorization of religious inequality at work, focusing on the role of the rhythms, objects, spaces, and bodies of work practice in the regulation of religion and on religious employees’ different performances directly negotiating these aspects of work practice. Based on this practice-based understanding, we identify contributions to several debates on religion at work. First, we show the role of work practice in imposing a secular order that selectively embraces cultural and religious practices that have historically dominated the Global North. Second, we add to studies on Muslim employees by showing how solely focusing on Islamophobic discourses and discursive practices overlooks the interplay between these discourses and work practice in the regulation of religion and Muslim employees’ negotiation of the rhythms, objects, spaces, and bodies of work practice. Third, contributing to debates on (in)visibility, we expose that the (in)visibility of religion is shaped by its relation to work practice and that religious employees can negotiate work practice through invisibly performing religious practice. Fourth, adding to our understanding of the inclusion of religious employees, we emphasize the importance of the flexibility of work practice and the role of other employees in enabling religious employees to better align work and religious practice.
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