尼古拉对黑玫瑰的诽谤

IF 0.1 4区 社会学 0 HUMANITIES, MULTIDISCIPLINARY AEVUM-RASSEGNA DI SCIENZE STORICHE LINGUISTICHE E FILOLOGICHE Pub Date : 2008-01-01 DOI:10.1400/175593
R. Cegna
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引用次数: 0

摘要

布拉格的“黑玫瑰”之家是波希米亚大学的一个独特的学习和教学中心。自1411年以来,有三位条顿客座教授与约翰·胡斯的政党有联系:德累斯顿的彼得大师、弗雷德里克·埃平格大师和黑玫瑰大师尼古拉斯(de Rosa Nera);他们被称为德累斯顿人。1412年,在教会和大学当局通过了对威克里夫45条的重新判决后,胡斯的政党决定公开捍卫其中的一些条款,包括在某些情况下禁止宣誓的条款。讨论这个问题的论文是在布拉格,前章节图书馆,现在档案馆Pra skeho Hradu, MS C 116,其中的版本在这里给出:文本是Nicolaus de Rosa Nera,可以被认为是他的遗嘱。作为一名教会法学士,他引用了经典文本:Decretum Gratiani,带注释的法令。此外,引用的一个基本权威是《马太福音》伪金口的《不完美作品》(Opus imperfectum),以支持《马太福音》第5章的六个福音建议,包括《马太福音》第5章第37节,被认为是诫命的观点。尼古拉斯陈述了对抗敌基督的责任,出现在君士坦丁会议和教会组织中占主导地位的买卖圣职。在《现代奉献》的精神中,这与模仿基督有联系,但与瓦尔德斯主义没有联系。
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Il Tractatus De iuramento di Nicola della Rosa Nera
The House "At the Black Rose" in Prague was a singular centre of study and instruction by the University's Natio Bohemica. Since 1411 there were three teutonici guest professors linked to the party of John Hus: Master Peter of Dresden, Master Frederick Eppinge, and Master Nicholas of the Black Rose (de Rosa Nera); they were given the nickname of Dresdeners. In 1412 after the renewed sentence of Wyclif's 45 Articles passed by ecclesiastical and university authorities, Hus's party decided to publicly defend some of these articles including the one that prohibited the oath in certain cases. A treatise discussing this issue is in Prague, former Chapter Library, now Archiv Pra skeho Hradu, MS C 116, of which the edition is here given: the text is by Nicolaus de Rosa Nera and can be considered his testament. As a bachelor of Canon Law he quotes canonical texts: Decretum Gratiani, the Decretals with the glosses. Besides, a basic authority quoted is Pseudo-Chrysostom's Opus imperfectum in Matthaeum, in order to support the view that the six Evangelical Recommendations of Mt 5, including Mt 5,37, are to be considered commandments. Nicolaus states the duty to fight against the Antichrist, present in the Council of Constance and in the dominant simony of ecclesiastical organization. There are connections with the imitation of Christ in the spirit of the Devotio Moderna, but no connection with Waldesianism.
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