The Monument that is Epistemology a Proposition for Atheists and Theists as Elucidations of Epistemology in Religion and Theology

Abstract For scholars that are working with epistemology and the importance thereof within the context of the ongoing bickering (fighting/mudslinging) between theist and atheists, or rather between rationality and irrationality of epistemology in theology and religion, may come to view epistemology of religion and theology as a monument from where a better belief system (as an incentive) can have a better effect on the current faith systems. Therefore, the Judeo-Christian-Islamic language games should be able to form this massive, sovereign metaphysical game. This affirmation should follow the historical fact of any metaphysical promise so that such a religious custom, should suggest that not only the Judo-Christian-Islamic language games, yet, all relevant creative queries should also be evaluated as components of the single game, with a solitary position of a decree and therefore all seven headings used in this article are relevant. The author is in a short discussion with Peter Forrest regarding his article Epistemology of Religion (2021) in establishing a positive outlook on how different views on the epistemology of religion and theology may surpass scholars which can expand and then better the current integrity-base epistemology of theology and religions. Intra/interdisciplinary methodology This affirmation, therefore, focuses on queries such as, ‘is it epistemologically sustainable for sapiens to believe in a God’? Is it epistemologically sustainable for sapiens to believe in the Trinity? Or ‘is it epistemologically sustainable that sapiens can be an embodiment of a Deity’? It overlooks such queries as if this belief estimates a consciousness that is empirical and therefore scientific. Moreover, this affirmation also tries to understand the bickering amongst rational idealists and mystics from the context of post-foundationalism who want to explain that faith or belief is not intended and thus it is not a planned commodity, rather it is an epistemological evolutionary process. Notwithstanding that this has a connection to the epistemology of theology and religion they are also the predominant subject matters in natural epistemology. This brings me to the introduction of this article where the purpose is elucidated.