{"title":"Medecine et Colonialisme au Maroc sous Protectorat Français by Reda Sadiki (review)","authors":"N. S. Studer","doi":"10.1353/tmr.2023.a901472","DOIUrl":null,"url":null,"abstract":"The Moroccan author Reda Sadiki, who has a Ph.D. in medicine from the University Mohammed V in Rabat, has worked as a doctor in both Morocco and France. From this position as a medical authority, he has written a book on “Medicine and Colonialism in Morocco under the French Protectorate”, which was published in 2021 in Casablanca by the publishing house “En Toutes Lettres”. In this book, Sadiki covers the history of medicine in Morocco from the precolonial period to colonial medicine’s epilogue – the long-lasting effect that colonial medicine had on how Maghrebis in general and Moroccans specifically are still viewed in France today. His book is a clear – and successful – attempt at deconstructing the fact that colonial medicine’s role in Morocco is, both in Morocco and in France, still viewed positively today (p. 11). In his view, colonial medicine was not only an effective tool of colonial policy, but one of its “constitutive elements” in Morocco, “that is to say, an integral and substantial part of all stages” of French colonialism (p. 13). In the brief introduction to this book, Sadiki situates himself in the interdisciplinary field of “technoscience studies”, i.e. the social study of science and technology. In the introduction, Sadiki decries the almost hagiographic view of colonial medicine in certain historiographical accounts about Morocco. He explains this, partly, by the fact that the history of colonial medicine in Morocco was first written by the very doctors who had been entrusted by the French government with the mission to establish medical institutions in Morocco. Sadiki points to the inherent biases of this source material and adds that the first generation of historians, who studied aspects of France’s medical mission in Morocco, did not question the accounts and reports of these colonial doctors and consequently reproduced some of their biases. After the introduction, the book is divided into five chapters, which are ordered in a roughly chronological way. The goal of these chapters is the debunking of various myths about French colonial medicine, which, Sadiki suggests, have up to now not yet been deconstructed by historiography. One of these myths is the conviction that modern medicine had been introduced into Morocco by French colonialism, i.e. that Morocco had been, before the installation of the protectorate, medically speaking a virgin country. This myth both suggests that Morocco had languished in misery before the advent of these French doctors in 1912 and paints France as a saviour figure instead of the occupying force it was. Sadiki proposes that there had been a tradition of medicine during the “golden age” of Morocco (which he defines as the time under the Saadi Dynasty), but that, by 1912, Moroccan medicine had indeed","PeriodicalId":85753,"journal":{"name":"The Maghreb review. Majallat al-Maghrib","volume":"38 1","pages":"326 - 329"},"PeriodicalIF":0.0000,"publicationDate":"2023-07-07","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"The Maghreb review. Majallat al-Maghrib","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1353/tmr.2023.a901472","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0
摘要
摩洛哥作家Reda Sadiki拥有拉巴特穆罕默德五世大学(University Mohammed V)的医学博士学位,曾在摩洛哥和法国做过医生。作为医学权威,他撰写了一本关于“法国保护国下摩洛哥的医学和殖民主义”的书,并于2021年在卡萨布兰卡由“En Toutes letters”出版社出版。在这本书中,Sadiki涵盖了从前殖民时期到殖民医学后期的摩洛哥医学史-殖民医学对今天法国人如何看待马格里布人,特别是摩洛哥人的长期影响。他的书是一个明确而成功的尝试,解构了殖民医学在摩洛哥的作用,无论是在摩洛哥还是在法国,今天仍然被积极地看待(第11页)。他认为,殖民医学不仅是殖民政策的有效工具,而且是其在摩洛哥的“构成因素”之一,“也就是说,是法国殖民主义所有阶段的组成部分”(第13页)。在本书的简介中,Sadiki将自己定位于“技术科学研究”的跨学科领域,即科学与技术的社会研究。在引言中,Sadiki谴责了某些关于摩洛哥的历史记载中对殖民医学近乎圣徒化的看法。他对此的部分解释是,摩洛哥的殖民医学史最初是由法国政府委托在摩洛哥建立医疗机构的医生撰写的。Sadiki指出这些原始资料固有的偏见,并补充说,第一代历史学家在研究法国在摩洛哥的医疗任务的各个方面时,没有质疑这些殖民医生的叙述和报告,因此再现了他们的一些偏见。导言之后,全书分为五章,大致按时间顺序排列。这些章节的目的是揭穿关于法国殖民医学的各种神话,Sadiki认为,到目前为止,这些神话还没有被历史编纂学解构。其中一个神话是相信现代医学是由法国殖民主义引入摩洛哥的,也就是说,在建立保护国之前,摩洛哥在医学上是一个处女国家。这个神话既表明在1912年这些法国医生到来之前,摩洛哥已经在痛苦中挣扎,又把法国描绘成一个救世主,而不是占领军。萨迪基提出,在摩洛哥的“黄金时代”(他将其定义为萨阿迪王朝统治时期),就已经有了医学传统,但到1912年,摩洛哥医学确实已经有了传统
Medecine et Colonialisme au Maroc sous Protectorat Français by Reda Sadiki (review)
The Moroccan author Reda Sadiki, who has a Ph.D. in medicine from the University Mohammed V in Rabat, has worked as a doctor in both Morocco and France. From this position as a medical authority, he has written a book on “Medicine and Colonialism in Morocco under the French Protectorate”, which was published in 2021 in Casablanca by the publishing house “En Toutes Lettres”. In this book, Sadiki covers the history of medicine in Morocco from the precolonial period to colonial medicine’s epilogue – the long-lasting effect that colonial medicine had on how Maghrebis in general and Moroccans specifically are still viewed in France today. His book is a clear – and successful – attempt at deconstructing the fact that colonial medicine’s role in Morocco is, both in Morocco and in France, still viewed positively today (p. 11). In his view, colonial medicine was not only an effective tool of colonial policy, but one of its “constitutive elements” in Morocco, “that is to say, an integral and substantial part of all stages” of French colonialism (p. 13). In the brief introduction to this book, Sadiki situates himself in the interdisciplinary field of “technoscience studies”, i.e. the social study of science and technology. In the introduction, Sadiki decries the almost hagiographic view of colonial medicine in certain historiographical accounts about Morocco. He explains this, partly, by the fact that the history of colonial medicine in Morocco was first written by the very doctors who had been entrusted by the French government with the mission to establish medical institutions in Morocco. Sadiki points to the inherent biases of this source material and adds that the first generation of historians, who studied aspects of France’s medical mission in Morocco, did not question the accounts and reports of these colonial doctors and consequently reproduced some of their biases. After the introduction, the book is divided into five chapters, which are ordered in a roughly chronological way. The goal of these chapters is the debunking of various myths about French colonial medicine, which, Sadiki suggests, have up to now not yet been deconstructed by historiography. One of these myths is the conviction that modern medicine had been introduced into Morocco by French colonialism, i.e. that Morocco had been, before the installation of the protectorate, medically speaking a virgin country. This myth both suggests that Morocco had languished in misery before the advent of these French doctors in 1912 and paints France as a saviour figure instead of the occupying force it was. Sadiki proposes that there had been a tradition of medicine during the “golden age” of Morocco (which he defines as the time under the Saadi Dynasty), but that, by 1912, Moroccan medicine had indeed