埃斯波西托的政治本体论:差异、冲突与共同体

IF 0.2 4区 社会学 Q4 CULTURAL STUDIES Cultural Critique Pub Date : 2022-03-01 DOI:10.1353/cul.2022.0018
V. Lemm
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引用次数: 1

摘要

摘要:埃斯波西托区分了从海德格尔到阿甘本,再到德勒兹和勒福尔,当代政治思想家对政治、存在和差异的后形而上学组合的三种不同的范式。首先,本文讨论了埃斯波西托在重建海德格尔和德勒兹的立场时所使用的差异和否定的概念。其次,它质疑埃斯波西托的冲突政治本体论,通过讨论它与施密特和斗争政治支持者的观点的关系,这可能看起来与它密切相关。最后,本研究询问了生命政治在政治本体论中的地位,并试图在其主要理论家之一撰写的文本中解决生命政治的奇特缺失。
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Esposito's Political Ontology: Difference, Conflict and Community
Abstract:Esposito distinguishes between three different and paradigmatic ways in which contemporary political thinkers from Heidegger to Agamben, through Deleuze and Lefort, have conceived the postmetaphysical assemblage of politics, being, and difference. First, the article discusses the concept of difference and negation that is employed by Esposito in his reconstruction of the positions of Heidegger and Deleuze. Second, it questions Esposito's political ontology of conflict by discussing it in relation to the views of Schmitt and of proponents of agonistic politics, which may appear to be closely related to it. The study concludes by asking about the place of biopolitics in this account of political ontology and tries to address this peculiar absence of biopolitics in a text written by one of its main theorists.
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来源期刊
Cultural Critique
Cultural Critique Multiple-
CiteScore
0.50
自引率
0.00%
发文量
37
期刊介绍: Cultural Critique provides a forum for international and interdisciplinary explorations of intellectual controversies, trends, and issues in culture, theory, and politics. Emphasizing critique rather than criticism, the journal draws on the diverse and conflictual approaches of Marxism, feminism, psychoanalysis, semiotics, political economy, and hermeneutics to offer readings in society and its transformation.
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