作为改革宗神学的结果,阿非利卡民族在1961年至1990年期间寻求基督教身份

Erna Oliver
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引用次数: 1

摘要

传统的阿非利卡人教会在多年的斗争中所扮演的角色,以及他们实践神学的方式,导致了阿非利卡人社区的一大部分,其中大部分是基督徒,目前发现自己处于身份危机之中。当阿非利卡人的三角身份框架被国际社会以及那些从内部帮助建立这种身份的人宣布为虚假、虚伪和宗派主义时,它就崩溃了。在转型的关键时期,大多数阿非利卡人社区无法从对他们身份的冲击中恢复过来,他们仍在努力为他们的身份框架赋予新的意义和内容。认知失调有助于识别需要解决的问题。重新聚焦于有价值和可持续的内容,这些内容应该构成阿非利卡人身份框架的支柱,这个团体可以实现其基督教呼召,为南非带来积极的变化。
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The Afrikaner nation’s search for a Christian identity as a consequence of the Reformed theology that was practiced between 1961 and 1990
The role that the traditional Afrikaner churches played together with their way of practicing theology during the years of struggle, contributed to the fact that a large part of the Afrikaner community, which are mostly Christians, currently find themselves in an identity crisis. The triangular Afrikaner identity framework collapsed when it was declared false, hypocritical and sectarian, not only by the international community but also by those who helped to build this identity from inside. Unable to recover from this onslaught on their identity during the crucial years of transformation, the majority of the Afrikaner community is still struggling to give new meaning and content to their identity framework. Cognitive dissonance can help to identify the issues that need to be redressed. Refocusing on the valuable and sustainable content that should constitute the anchors of the Afrikaner identity frame, this group can implement its Christian calling to bring positive change to South Africa.
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