Q4 Arts and Humanities Scripta Mediaevalia Pub Date : 2018-11-06 DOI:10.1353/MDI.2018.0001
A. Levitsky
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引用次数: 0

摘要

雷蒙创作于12世纪下半叶至13世纪初,他把这首歌作为信使送给阿拉贡国王。因此,雷蒙在他的歌曲中注入了言语、机动性和能动性,这些人类特征将歌曲从雷蒙内心情感的外在表达转变为人格化的实体。通过它的旋风(在游吟诗人歌曲的结尾出现的半节),这首歌通过雷蒙的歌声从他的身体中移动到另一个人物(他的赞助人)。由于游吟诗人抒情语料库是最早的罗曼语语料库,因此在游吟诗人抒情语料库方面存在许多学术研究;它提供了对男人和女人在欧西坦宫廷社会中所扮演角色的洞察,并标志着浪漫世俗抒情诗传统的开始,这种传统在后来的语境中仍在继续。音乐学和比较文学的学者们都产生了
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Song Personified: The Tornadas of Raimon de Miraval
Raimon, who composed in the second half of the twelfth century and into the beginning of the thirteenth century, sends the song as his messenger to the king of Aragon. Raimon thereby imbues his song with speech, mobility, and agency, human characteristics that transform the song from what seems like an outward expression of Raimon’s inner feelings to a personified entity in itself. Through the enactment of its tornada (a half-stanza that occurs at the end of troubadour songs) the song moves out of Raimon’s body via his singing voice toward a second figure (that of his patron). Much scholarship exists on the troubadour lyric corpus, thanks to its status as the earliest such corpus in a Romance language; it provides insight into the roles men and women played in Occitan courtly society, and marks the beginning of a tradition of romantic secular lyric poetry that continues in later contexts. Scholars in musicology and comparative literature alike have produced
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Scripta Mediaevalia
Scripta Mediaevalia Arts and Humanities-Philosophy
CiteScore
0.30
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0.00%
发文量
14
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