暴力的焦虑:北非和地中海中部地区冲突中的基督徒和穆斯林*

IF 0.3 2区 历史学 0 MEDIEVAL & RENAISSANCE STUDIES Al-Masaq-Journal of the Medieval Mediterranean Pub Date : 2015-01-02 DOI:10.1080/09503110.2015.1002230
Jonathan P. Conant
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引用次数: 3

摘要

Aghlabid ifrurqiya的意大利-拜占庭来源呈现了该地区穆斯林-基督教关系的愿景,这种关系通常是黑暗暴力的,这与阿拉伯人的描述形成鲜明对比,甚至与大多数当代拉丁基督教的描述形成鲜明对比。然而,重要的是,拜占庭文献中最关注的是阿格拉比王朝的暴力事件,其中包括一小部分但很重要的关于西西里和意大利南部基督徒被北非入侵者掳掠为奴的圣徒叙事。的确,在3 / 9世纪,拜占庭的地中海中部受到了来自穆斯林控制下土地的袭击的严重打击,而伊夫鲁齐亚似乎一直是这类远征中捕获的奴隶的首选市场。在Aghlabid时期,北非社会无疑以某种程度的宗教间紧张为特征;但拜占庭文献中更为核心的暴力观点是,圣徒传记提供了一个叙事空间,在这个空间里,作者和读者都可以努力克服对被俘虏的可能性及其身体和精神后果的焦虑。
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Anxieties of Violence: Christians and Muslims in Conflict in Aghlabid North Africa and the Central Mediterranean*
Abstract The Italo-Byzantine sources for Aghlabid Ifrīqiya present a vision of Muslim–Christian relations in the region that is often darkly violent, and that contrasts with the image of this time and place found not only in the Arabic accounts, but even in most contemporary Latin Christian ones. Critically, however, the Byzantine texts most concerned with violence in the Aghlabid amirate comprise a small but important collection of hagiographic narratives about Sicilian and southern Italian Christians carried off into slavery by North African raiders. Indeed, in the third/ninth century, the Byzantine central Mediterranean was particularly hard-hit by raiding staged from lands under Muslim control, and Ifrīqiya appears to have been the market of choice for slaves captured in expeditions of this sort. North African society was doubtless characterised by some degree of interfaith tension in the Aghlabid period; but far more central to the violent vision of the Byzantine sources is the fact that hagiography provided a narrative space within which authors and audiences alike could grapple with anxieties about the possibility of capture and its physical and spiritual consequences.
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来源期刊
Al-Masaq-Journal of the Medieval Mediterranean
Al-Masaq-Journal of the Medieval Mediterranean MEDIEVAL & RENAISSANCE STUDIES-
CiteScore
0.60
自引率
0.00%
发文量
35
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