{"title":"《安魂曲与降e大调悲惨的使命》(hocj a)四声部,弦乐和延续低音","authors":"Francesca Menchelli-Buttini","doi":"10.1017/S1478570621000178","DOIUrl":null,"url":null,"abstract":"Niccolò Jommelli composed theMissa pro defunctis for the funeral service of PrincessMaria Augusta of Thurn und Taxis, mother of Duke Charles Eugene of Württemberg, in , during his appointment as maestro di cappella at the court. The circumstances surrounding thework and the identities of the composer and performers (eight singers and ten instrumentalists from the Hofund Kammermusik) have been well investigated and documented in detail by musicologists such as Manfred Hermann Schmid (‘Das Requiem von Niccolò Jommelli im Württembergischen Hofzeremoniell ’, Musik in Baden-Württemberg (), –). This CD contains theMissa and the subsequent Responsorium Libera me, which often does not appear in later copies of the Missa, as noted by Wolfgang Hochstein (Die Kirchenmusik von Niccolò Jommelli (– ) unter besonderer Berücksichtigung der liturgisch gebundenen Kompositionen, two volumes (Hildesheim: Olms, )). The disc does not include the monophonic ‘Te decet hymnus’ in the Missa, which is missing in the main source of the work, a copy dated by Giuseppe Sigismondo, now held in the Bibliothèque nationale de France (L ). The hymnus is preserved, however, in a later source held in the music collection of Staatsund Universitätsbibliothek Carl von Ossietzky, Hamburg (M.A/ ), and there is reasonable evidence to presume that similar monophonic performances took place in Dresden at that time. The Missa was performed frequently in Germany and in Italy from the late s and early s, sometimes with new instrumentation or the addition of extra parts. Antonio Salieri, for example, added oboes, bassoons and trombones when conducting the work at the funeral service of Gluck in Vienna in . A revised version featuring two orchestras was performed in Rome in during services for the death of Antonio Canova. The piece’s widespread popularity is attested to by the high number of extant manuscripts (c) and nineteenth-century printed editions in libraries throughout Europe. It is probable that the composer had very little time to complete the work: the note ‘scritto in giorni’ (written in three days) is added by a later hand on the Neapolitan manuscript. He incorporated revisions of his earlier compositions, in particular fugal themes from his Italian sacred works, all unknown in Stuttgart: new counterpoint that met his standards would probably have required much commitment, craft and, perhaps, time and experimentation. These revisions appear especially in fugues or fugal movements at the ends of sections, sometimes as a da capo or a varied reprise (Kyrie eleison, ‘Quam olimAbrahae’, ‘Hosanna’). Repetition of material is found in the Sequentia, where for example the music of the ‘Dies irae’ returns on ‘Judex ergo’, and ‘Salva me’ is the same as ‘Voca me’; these latter repetitions are based on corresponding meanings in the text, and are used to create greater coherence. Furthermore, the coda of ‘Pie Jesu’, ‘dona eis requiem’, at the end of the Sequentia is very similar to the coda of the second Kyrie: both consist of stately chordal acclamations alternating with staccato imitative figures in the two violins. There was also an eighteenth-century performance tradition in which the initial movement was repeated in the Communio in an identical or varied form, still in relation to a common textual basis (‘Requiem aeternam’), but here with a slightly different tempo marking: Larghetto instead of Adagio. The Communio follows the Agnus Dei with an attacca transition. Jommelli set the words ‘requiem aeternam dona eis Domine’ in consoling fashion, with throbbing syncopated rhythms in the violins and with homophonic vocal writing in the mid or low range, leading to a brief solo passage for alto and soprano in imitation and in a higher range on ‘et lux perpetua’. There is in this music more of consolation and repose than of judgment and possible damnation. After a Kyrie in stile antico, the Christe eleison begins with ‘Christe’ over a descending tetrachord in long notes (minims and crotchets) in the solo alto and tenor together with divided viola parts, while ‘eleison’ follows in short values (quavers) after a rev i ews","PeriodicalId":11521,"journal":{"name":"Eighteenth Century Music","volume":"95 1","pages":"320 - 321"},"PeriodicalIF":0.1000,"publicationDate":"2021-09-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"REQUIEM & MISERERE MISSA PRO DEFUNCTIS IN E FLAT MAJOR (HOCJ A.) FOR FOUR VOICES, STRINGS AND BASSO CONTINUO\",\"authors\":\"Francesca Menchelli-Buttini\",\"doi\":\"10.1017/S1478570621000178\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Niccolò Jommelli composed theMissa pro defunctis for the funeral service of PrincessMaria Augusta of Thurn und Taxis, mother of Duke Charles Eugene of Württemberg, in , during his appointment as maestro di cappella at the court. The circumstances surrounding thework and the identities of the composer and performers (eight singers and ten instrumentalists from the Hofund Kammermusik) have been well investigated and documented in detail by musicologists such as Manfred Hermann Schmid (‘Das Requiem von Niccolò Jommelli im Württembergischen Hofzeremoniell ’, Musik in Baden-Württemberg (), –). This CD contains theMissa and the subsequent Responsorium Libera me, which often does not appear in later copies of the Missa, as noted by Wolfgang Hochstein (Die Kirchenmusik von Niccolò Jommelli (– ) unter besonderer Berücksichtigung der liturgisch gebundenen Kompositionen, two volumes (Hildesheim: Olms, )). The disc does not include the monophonic ‘Te decet hymnus’ in the Missa, which is missing in the main source of the work, a copy dated by Giuseppe Sigismondo, now held in the Bibliothèque nationale de France (L ). The hymnus is preserved, however, in a later source held in the music collection of Staatsund Universitätsbibliothek Carl von Ossietzky, Hamburg (M.A/ ), and there is reasonable evidence to presume that similar monophonic performances took place in Dresden at that time. The Missa was performed frequently in Germany and in Italy from the late s and early s, sometimes with new instrumentation or the addition of extra parts. Antonio Salieri, for example, added oboes, bassoons and trombones when conducting the work at the funeral service of Gluck in Vienna in . A revised version featuring two orchestras was performed in Rome in during services for the death of Antonio Canova. The piece’s widespread popularity is attested to by the high number of extant manuscripts (c) and nineteenth-century printed editions in libraries throughout Europe. It is probable that the composer had very little time to complete the work: the note ‘scritto in giorni’ (written in three days) is added by a later hand on the Neapolitan manuscript. He incorporated revisions of his earlier compositions, in particular fugal themes from his Italian sacred works, all unknown in Stuttgart: new counterpoint that met his standards would probably have required much commitment, craft and, perhaps, time and experimentation. These revisions appear especially in fugues or fugal movements at the ends of sections, sometimes as a da capo or a varied reprise (Kyrie eleison, ‘Quam olimAbrahae’, ‘Hosanna’). Repetition of material is found in the Sequentia, where for example the music of the ‘Dies irae’ returns on ‘Judex ergo’, and ‘Salva me’ is the same as ‘Voca me’; these latter repetitions are based on corresponding meanings in the text, and are used to create greater coherence. Furthermore, the coda of ‘Pie Jesu’, ‘dona eis requiem’, at the end of the Sequentia is very similar to the coda of the second Kyrie: both consist of stately chordal acclamations alternating with staccato imitative figures in the two violins. There was also an eighteenth-century performance tradition in which the initial movement was repeated in the Communio in an identical or varied form, still in relation to a common textual basis (‘Requiem aeternam’), but here with a slightly different tempo marking: Larghetto instead of Adagio. The Communio follows the Agnus Dei with an attacca transition. Jommelli set the words ‘requiem aeternam dona eis Domine’ in consoling fashion, with throbbing syncopated rhythms in the violins and with homophonic vocal writing in the mid or low range, leading to a brief solo passage for alto and soprano in imitation and in a higher range on ‘et lux perpetua’. There is in this music more of consolation and repose than of judgment and possible damnation. After a Kyrie in stile antico, the Christe eleison begins with ‘Christe’ over a descending tetrachord in long notes (minims and crotchets) in the solo alto and tenor together with divided viola parts, while ‘eleison’ follows in short values (quavers) after a rev i ews\",\"PeriodicalId\":11521,\"journal\":{\"name\":\"Eighteenth Century Music\",\"volume\":\"95 1\",\"pages\":\"320 - 321\"},\"PeriodicalIF\":0.1000,\"publicationDate\":\"2021-09-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Eighteenth Century Music\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1017/S1478570621000178\",\"RegionNum\":2,\"RegionCategory\":\"艺术学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"MUSIC\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Eighteenth Century Music","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1017/S1478570621000178","RegionNum":2,"RegionCategory":"艺术学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"MUSIC","Score":null,"Total":0}
引用次数: 0
摘要
Niccolò乔梅利在被任命为宫廷无伴奏音乐大师期间,为腾堡公爵查尔斯·尤金的母亲,图恩und Taxis的玛丽亚·奥古斯塔公主的葬礼创作了《死亡祈祷》。围绕作品的环境以及作曲家和表演者的身份(来自Hofund Kammermusik的8名歌手和10名乐器演奏家)已经由音乐学家Manfred Hermann Schmid(“Das Requiem von Niccolò Jommelli im w rttembergischen Hofzeremoniell”,Musik in baden - w rttemberg(),-)进行了详细的调查和记录。这张CD包含《弥撒》和随后的《自由回应》,正如沃尔夫冈·霍希斯坦(Wolfgang Hochstein)所指出的那样,这些内容通常不会出现在后来的《弥撒》副本中(Die Kirchenmusik von Niccolò Jommelli(-)unter besonderer ber cksichtigung der liturgisch gebundenen Kompositionen,两卷本(Hildesheim: Olms,))。该唱片不包括《Missa》中的单音“The decet hymnus”,这在作品的主要来源中缺失,朱塞佩·西格斯蒙多(Giuseppe Sigismondo)的一份日期为的副本,现在保存在法国国家图书馆()。赞美诗被保存下来,然而,在后来的音乐收藏中,汉堡国家交响乐团Universitätsbibliothek卡尔·冯·奥西茨基(m.a. /),有合理的证据表明,当时在德累斯顿也发生了类似的单音演奏。从年代末到年代初,Missa在德国和意大利频繁演出,有时使用新的仪器或增加额外的部件。例如,安东尼奥·萨列里(Antonio Salieri)在维也纳举行的格拉克(Gluck)葬礼上指挥工作时,加入了双簧管、巴松管和长号。在为安东尼奥·卡诺瓦(Antonio Canova)逝世举行的仪式上,由两个管弦乐队演奏的修订版在罗马演出。大量现存的手稿(c)和欧洲各地图书馆的19世纪印刷版本证明了这一作品的广泛流行。很可能作曲家完成作品的时间很短:注释“scripto ingiorni”(三天写的)是后来的人在那不勒斯手稿上添加的。他对自己早期的作品进行了修改,尤其是意大利神圣作品中的赋格主题,这些在斯图加特都不为人所知:要达到他的标准,新的对位可能需要付出很大的努力、技巧,也许还需要时间和实验。这些修订尤其出现在段落结尾的赋格或赋格乐章中,有时作为da capo或各种重唱(Kyrie eleison, ' Quam olimAbrahae ', ' Hosanna ')。在Sequentia中可以发现材料的重复,例如“Dies irae”的音乐回到了“Judex ergo”,“Salva me”与“Voca me”是相同的;后一种重复是基于文本中相应的含义,并用于创造更大的连贯性。此外,“馅饼耶稣”的尾声,“dona eis安魂曲”,在序列的末尾,与第二Kyrie的尾声非常相似:两者都由庄严的和弦欢呼组成,在两把小提琴中交替出现断断续续的模仿数字。还有一种18世纪的演奏传统,在《公报》中以相同或不同的形式重复最初的乐章,仍然与共同的文本基础(“安魂曲”)有关,但这里的速度标记略有不同:用慢板代替慢板。《公报》以一种攻击式的过渡跟随《上帝之祭》。乔梅利以一种安慰的方式演奏了“安魂曲”,小提琴中跳动的切分节奏和中低音域的主音声乐写作,导致女中音模仿的简短独奏段落和更高音域的“et lux perpetua”。在这种音乐中,更多的是安慰和安宁,而不是审判和可能的诅咒。在风格上的Kyrie之后,Christe eleison以“Christe”开始,在低音和男高音独奏中以长音符(最小和分音符)和中提琴部分的下降四和弦中开始,而“eleison”在rev . news之后以短音符(八分音符)开始
REQUIEM & MISERERE MISSA PRO DEFUNCTIS IN E FLAT MAJOR (HOCJ A.) FOR FOUR VOICES, STRINGS AND BASSO CONTINUO
Niccolò Jommelli composed theMissa pro defunctis for the funeral service of PrincessMaria Augusta of Thurn und Taxis, mother of Duke Charles Eugene of Württemberg, in , during his appointment as maestro di cappella at the court. The circumstances surrounding thework and the identities of the composer and performers (eight singers and ten instrumentalists from the Hofund Kammermusik) have been well investigated and documented in detail by musicologists such as Manfred Hermann Schmid (‘Das Requiem von Niccolò Jommelli im Württembergischen Hofzeremoniell ’, Musik in Baden-Württemberg (), –). This CD contains theMissa and the subsequent Responsorium Libera me, which often does not appear in later copies of the Missa, as noted by Wolfgang Hochstein (Die Kirchenmusik von Niccolò Jommelli (– ) unter besonderer Berücksichtigung der liturgisch gebundenen Kompositionen, two volumes (Hildesheim: Olms, )). The disc does not include the monophonic ‘Te decet hymnus’ in the Missa, which is missing in the main source of the work, a copy dated by Giuseppe Sigismondo, now held in the Bibliothèque nationale de France (L ). The hymnus is preserved, however, in a later source held in the music collection of Staatsund Universitätsbibliothek Carl von Ossietzky, Hamburg (M.A/ ), and there is reasonable evidence to presume that similar monophonic performances took place in Dresden at that time. The Missa was performed frequently in Germany and in Italy from the late s and early s, sometimes with new instrumentation or the addition of extra parts. Antonio Salieri, for example, added oboes, bassoons and trombones when conducting the work at the funeral service of Gluck in Vienna in . A revised version featuring two orchestras was performed in Rome in during services for the death of Antonio Canova. The piece’s widespread popularity is attested to by the high number of extant manuscripts (c) and nineteenth-century printed editions in libraries throughout Europe. It is probable that the composer had very little time to complete the work: the note ‘scritto in giorni’ (written in three days) is added by a later hand on the Neapolitan manuscript. He incorporated revisions of his earlier compositions, in particular fugal themes from his Italian sacred works, all unknown in Stuttgart: new counterpoint that met his standards would probably have required much commitment, craft and, perhaps, time and experimentation. These revisions appear especially in fugues or fugal movements at the ends of sections, sometimes as a da capo or a varied reprise (Kyrie eleison, ‘Quam olimAbrahae’, ‘Hosanna’). Repetition of material is found in the Sequentia, where for example the music of the ‘Dies irae’ returns on ‘Judex ergo’, and ‘Salva me’ is the same as ‘Voca me’; these latter repetitions are based on corresponding meanings in the text, and are used to create greater coherence. Furthermore, the coda of ‘Pie Jesu’, ‘dona eis requiem’, at the end of the Sequentia is very similar to the coda of the second Kyrie: both consist of stately chordal acclamations alternating with staccato imitative figures in the two violins. There was also an eighteenth-century performance tradition in which the initial movement was repeated in the Communio in an identical or varied form, still in relation to a common textual basis (‘Requiem aeternam’), but here with a slightly different tempo marking: Larghetto instead of Adagio. The Communio follows the Agnus Dei with an attacca transition. Jommelli set the words ‘requiem aeternam dona eis Domine’ in consoling fashion, with throbbing syncopated rhythms in the violins and with homophonic vocal writing in the mid or low range, leading to a brief solo passage for alto and soprano in imitation and in a higher range on ‘et lux perpetua’. There is in this music more of consolation and repose than of judgment and possible damnation. After a Kyrie in stile antico, the Christe eleison begins with ‘Christe’ over a descending tetrachord in long notes (minims and crotchets) in the solo alto and tenor together with divided viola parts, while ‘eleison’ follows in short values (quavers) after a rev i ews