伊斯兰学术传统:历史、法律和思想研究,纪念迈克尔·艾伦·库克教授

IF 0.3 2区 历史学 0 MEDIEVAL & RENAISSANCE STUDIES Al-Masaq-Journal of the Medieval Mediterranean Pub Date : 2013-08-01 DOI:10.1080/09503110.2013.804321
Yasmin Amin
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引用次数: 3

摘要

和Ka ā ba的瞪羚”,鲁宾提供了一种新的阅读古兰经ān CXI,并探讨了阿布拉哈卜和先知之间的敌意的历史记载,突出了这一事件的文学起源。“古莱什和他们的冬夏之旅”试图提供对古兰经的不同解释ān CVI。通过对各种训诂和历史资料的考察,鲁宾对这一章提供了新的解读,最初被理解为麦地那章节,将其宗教一神论信息重新追溯到麦加时期。下一篇文章,“早期伊斯兰教的早晚祈祷”,考察了有关祈祷时间及其意义的传统和报告,也追溯了它们的根源到异教徒时代。在最后一篇文章“论古兰经的阿拉伯起源”中,鲁宾论证了furqān这个词有一个纯粹的阿拉伯起源,代表黎明的光。文章还讨论了对“救赎”和“真伪辨析”的释经解释。乌里·鲁宾(Uri Rubin)的文集对研究穆阿麦德的生活、前伊斯兰阿拉伯及其人民的仪式有重大贡献,对对伊斯兰研究、古兰经ānic注释和穆阿麦德生活感兴趣的学者将大有裨益。虽然关于穆罕默德和《古兰经》ān以及《古兰经》ānic关于先知和先知身份的观点的文章较少分析,但其他一些文章,如他对灵的作品的评论和他自己的《被包裹的使者》,则更具批判性,并提供了具体的文本分析。通过研究伊斯兰教之前和之后的古兰经ānic资料,以及在某些情况下将伊斯兰教和犹太教资料并列,鲁宾提供了对伊斯兰教材料的新解读,并对伊斯兰研究领域和穆赫阿马德传记做出了重大贡献。
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The Islamic Scholarly Tradition: Studies in History, Law, and Thought in Honor of Professor Michael Allan Cook
and the Gazelle of the Kaʿba”, Rubin offers a new reading of the Qurʾān CXI and explores the historical account of hostility between Abū Lahab and the Prophet, highlighting the literary origins of the event. “Quraysh and Their Winter and Summer Journey” attempts to provide a different interpretation of Qurʾān CVI. Through an examination of various exegetical and historical sources, Rubin offers a new reading of the chapter, originally understood to be a Medina chapter, re-dating its religious monotheistic message to the Mecca period. The next article, “Morning and Evening Prayers in Early Islam”, examines traditions and reports concerning the prayer times and their significance, also tracing their roots to pagan times. In the last article, “On the Arabian Origins of the Qur’an”, Rubin demonstrates that the word furqān has a purely Arabic origin and stands for the light of the dawn. The article also discusses the exegetical interpretations of the term as “redemption” and as “distinction between truth and falsehood”. This collection of Uri Rubin’s articles is a significant contribution to the study of the life of Muh ̇ ammad, pre-Islamic Arabia and its people’s rituals, and will be of great benefit to scholars interested in Islamic studies, Qurʾānic exegesis and the life of Muh ̇ ammad. While the articles on Muh ̇ ammad and the Qurʾān and the Qurʾānic idea of prophets and prophethood are less analytical, others, such as his review of Lüling’s work and his own “The Shrouded Messenger”, are much more critical and offer concrete textual analyses. By looking at preIslamic and post-Qurʾānic sources and in some cases juxtaposing Islamic and Jewish sources, Rubin offers a new reading of the Islamic material and makes a major contribution to the field of Islamic studies and the biography of Muh ̇ ammad.
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来源期刊
Al-Masaq-Journal of the Medieval Mediterranean
Al-Masaq-Journal of the Medieval Mediterranean MEDIEVAL & RENAISSANCE STUDIES-
CiteScore
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发文量
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