否定行为:《撒旦诗篇》中的情态与空间性

IF 0.2 0 LANGUAGE & LINGUISTICS Jordan Journal of Modern Languages & Literature Pub Date : 2013-06-01 DOI:10.12816/0031467
E. Sadiq, S. Arabia
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引用次数: 2

摘要

本文从后殖民批评的视角来解读萨尔曼·拉什迪的《撒旦诗篇》。文章认为,作者通过运用史学形态和空间性的后殖民策略重写了伊斯兰教的历史,以挑战伊斯兰教作为殖民力量的地位,并解构他所认为的伊斯兰教的本质主义信条。具有讽刺意味的是,拉什迪通过将伊斯兰教本质化,并从帝国主义和欧洲中心主义的角度对其进行评价,从而否定了后殖民话语。这种做法削弱了他对形态和空间历史写作的主张,也损害了他反对伊斯兰教的非殖民化计划。
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Acts of Negation: Modality and Spatiality in The Satanic Verses
This paper reads Salman Rushdie’s The Satanic Verses through a postcolonial critical perspective. It argues that the author rewrites the history of Islam by utilizing postcolonial strategies of historiographic modality and spatiality in order to challenge Islam as a colonizing force and deconstruct what he considers its essentialist creeds. Ironically, Rushdie negates postcolonial discourse by essentializing Islam and evaluating it from an imperial perspective and a Eurocentric point of view. Such practice undermines his claims to modality and to spatial history writing and compromises his decolonizing project against Islam.
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CiteScore
0.50
自引率
50.00%
发文量
42
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