{"title":"善于交际的哲学家","authors":"F. Parker","doi":"10.1093/oso/9780198707868.003.0006","DOIUrl":null,"url":null,"abstract":"David Hume’s philosophical essays of the 1740s offer to bring intellectual reflection into ‘the conversible world’, posing the question of whether this compromises or exemplifies the task of philosophy. Comparisons are drawn with Shaftesbury’s philosophical worldliness, facilitated by the selective nature of the ‘Club’ for whom he writes, Johnson’s more strenuous negotiations between intellectual and social being, and the edgy raillery with which Fielding addresses his public in the essay-chapters of Tom Jones. Against these contexts, the urbanity of Hume’s essay-writing is explored in relation to the implications of the Treatise; the importance of convention and civility; and qualities of ‘reserve’ or ‘modesty’ and the kind of detachment implied in Hume’s ‘delicacy of taste’. The sense of an elusive intentionality, poised against the overt hospitality to contingency and spontaneity which the essay-form equally enables, is traced in particular in the essays that make up the first Enquiry.","PeriodicalId":41054,"journal":{"name":"RENASCENCE-ESSAYS ON VALUES IN LITERATURE","volume":null,"pages":null},"PeriodicalIF":0.2000,"publicationDate":"2020-09-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"The Sociable Philosopher\",\"authors\":\"F. Parker\",\"doi\":\"10.1093/oso/9780198707868.003.0006\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"David Hume’s philosophical essays of the 1740s offer to bring intellectual reflection into ‘the conversible world’, posing the question of whether this compromises or exemplifies the task of philosophy. Comparisons are drawn with Shaftesbury’s philosophical worldliness, facilitated by the selective nature of the ‘Club’ for whom he writes, Johnson’s more strenuous negotiations between intellectual and social being, and the edgy raillery with which Fielding addresses his public in the essay-chapters of Tom Jones. Against these contexts, the urbanity of Hume’s essay-writing is explored in relation to the implications of the Treatise; the importance of convention and civility; and qualities of ‘reserve’ or ‘modesty’ and the kind of detachment implied in Hume’s ‘delicacy of taste’. The sense of an elusive intentionality, poised against the overt hospitality to contingency and spontaneity which the essay-form equally enables, is traced in particular in the essays that make up the first Enquiry.\",\"PeriodicalId\":41054,\"journal\":{\"name\":\"RENASCENCE-ESSAYS ON VALUES IN LITERATURE\",\"volume\":null,\"pages\":null},\"PeriodicalIF\":0.2000,\"publicationDate\":\"2020-09-03\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"RENASCENCE-ESSAYS ON VALUES IN LITERATURE\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1093/oso/9780198707868.003.0006\",\"RegionNum\":4,\"RegionCategory\":\"文学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"LITERATURE\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"RENASCENCE-ESSAYS ON VALUES IN LITERATURE","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1093/oso/9780198707868.003.0006","RegionNum":4,"RegionCategory":"文学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"LITERATURE","Score":null,"Total":0}
David Hume’s philosophical essays of the 1740s offer to bring intellectual reflection into ‘the conversible world’, posing the question of whether this compromises or exemplifies the task of philosophy. Comparisons are drawn with Shaftesbury’s philosophical worldliness, facilitated by the selective nature of the ‘Club’ for whom he writes, Johnson’s more strenuous negotiations between intellectual and social being, and the edgy raillery with which Fielding addresses his public in the essay-chapters of Tom Jones. Against these contexts, the urbanity of Hume’s essay-writing is explored in relation to the implications of the Treatise; the importance of convention and civility; and qualities of ‘reserve’ or ‘modesty’ and the kind of detachment implied in Hume’s ‘delicacy of taste’. The sense of an elusive intentionality, poised against the overt hospitality to contingency and spontaneity which the essay-form equally enables, is traced in particular in the essays that make up the first Enquiry.