{"title":"REFLECŢII ORTODOXE DESPRE MUNCĂ","authors":"Petre Comşa, Costea Munteanu","doi":"10.24818/oec/2021/30/3.02","DOIUrl":null,"url":null,"abstract":"It is particularly well-acknowledged that working is a means of relating to the world and\nour neighbours. Daily activity, carried out over several hours for several years, serves to\norganise in a very specific way our understanding of the world and our neighbours. The\nfact is that “within us are impressed the manners of comprehending the world and how we\nrelate to our fellow men, as they are shaped through thousands of hours of labour, such\nthat, to a great extent, our vision of the world and life bears the print of the labour we\nexert all throughout our lives”, as noted by Adrian Sorin Mihalache. On the other hand,\ntoday’s technology has considerably permeated most occupations, the tendency being that\nrobots, computers, automation systems, automata and intelligent machines are replacing\npeople in labour to a greater and greater extent. Therefore, the ever-increasing scope of\ngadgets and tech services “reveal the signs and signals of a profound metamorphosis of\nlabour” (idem), with the overuse of technology leading to the atrophy of man’s powers and\nability to open himself to the world. In this sense, we find great relevance in the ideas\ndeveloped by the French novelist and philosopher Michel Henry: “Since the dawn of the\nindustrial era and as a simple consequence of the progressive replacement of «the working\nforce» with natural energies, it was possible to foreshadow the diminishment of the\nactivities of workers to that of mere supervision, which is tantamount to the atrophy of\nnearly all the subjective potentialities of the living individual and, thus, to rising\ndisquietude and discontent”. Our intention with the present study is to attempt a modest\nexposition of the teaching of Eastern Orthodox Christianity on labour and to highlight\nlandmarks that may, on the one hand, shed light on the way to a more profound\nunderstanding of the consequences of the deep metamorphosis of labour we are currently\nwitnessing, and, on the other hand, to offer clues on the developing position of Christians\nto these dynamics.","PeriodicalId":43088,"journal":{"name":"Argumenta Oeconomica","volume":"30 1","pages":""},"PeriodicalIF":0.6000,"publicationDate":"2022-11-14","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Argumenta Oeconomica","FirstCategoryId":"96","ListUrlMain":"https://doi.org/10.24818/oec/2021/30/3.02","RegionNum":4,"RegionCategory":"经济学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q4","JCRName":"ECONOMICS","Score":null,"Total":0}
It is particularly well-acknowledged that working is a means of relating to the world and
our neighbours. Daily activity, carried out over several hours for several years, serves to
organise in a very specific way our understanding of the world and our neighbours. The
fact is that “within us are impressed the manners of comprehending the world and how we
relate to our fellow men, as they are shaped through thousands of hours of labour, such
that, to a great extent, our vision of the world and life bears the print of the labour we
exert all throughout our lives”, as noted by Adrian Sorin Mihalache. On the other hand,
today’s technology has considerably permeated most occupations, the tendency being that
robots, computers, automation systems, automata and intelligent machines are replacing
people in labour to a greater and greater extent. Therefore, the ever-increasing scope of
gadgets and tech services “reveal the signs and signals of a profound metamorphosis of
labour” (idem), with the overuse of technology leading to the atrophy of man’s powers and
ability to open himself to the world. In this sense, we find great relevance in the ideas
developed by the French novelist and philosopher Michel Henry: “Since the dawn of the
industrial era and as a simple consequence of the progressive replacement of «the working
force» with natural energies, it was possible to foreshadow the diminishment of the
activities of workers to that of mere supervision, which is tantamount to the atrophy of
nearly all the subjective potentialities of the living individual and, thus, to rising
disquietude and discontent”. Our intention with the present study is to attempt a modest
exposition of the teaching of Eastern Orthodox Christianity on labour and to highlight
landmarks that may, on the one hand, shed light on the way to a more profound
understanding of the consequences of the deep metamorphosis of labour we are currently
witnessing, and, on the other hand, to offer clues on the developing position of Christians
to these dynamics.