IF 0.6 4区 经济学 Q4 ECONOMICS Argumenta Oeconomica Pub Date : 2022-11-14 DOI:10.24818/oec/2021/30/3.02
Petre Comşa, Costea Munteanu
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引用次数: 0

摘要

众所周知,工作是与世界和邻国联系的一种方式。每天的活动,持续数年,持续数小时,以一种非常具体的方式组织我们对世界和邻居的理解。事实是,正如阿德里安·索林·米哈拉切(Adrian Sorin Mihalache)所指出的那样,“我们对理解世界的方式以及我们与他人的关系印象深刻,因为它们是通过数千小时的劳动形成的,因此,在很大程度上,我们对世界和生活的看法是我们一生中所付出的劳动的印记”。另一方面,今天的技术已经相当渗透到大多数职业,趋势是机器人、计算机、自动化系统、自动机和智能机器正在越来越大程度上取代人的劳动。因此,越来越多的小工具和技术服务“揭示了劳动深刻变形的迹象和信号”(idem),过度使用技术导致人类向世界开放自己的力量和能力的萎缩。从这个意义上说,我们在法国小说家和哲学家米歇尔·亨利的观点中发现了很大的相关性:“自从工业时代开始以来,作为自然能量逐步取代‘劳动力’的一个简单后果,有可能预示工人的活动将减少到仅仅是监督的程度,这相当于生活中的个人几乎所有主观潜力的萎缩,从而导致不安和不满的上升。”我们本研究的目的是试图对东正教关于劳动的教导进行一个谦虚的阐述,并突出一些里程碑,一方面,这些里程碑可能会为我们更深刻地理解我们目前所目睹的劳动的深刻变形的后果提供线索,另一方面,为基督徒在这些动态中的发展地位提供线索。
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REFLECŢII ORTODOXE DESPRE MUNCĂ
It is particularly well-acknowledged that working is a means of relating to the world and our neighbours. Daily activity, carried out over several hours for several years, serves to organise in a very specific way our understanding of the world and our neighbours. The fact is that “within us are impressed the manners of comprehending the world and how we relate to our fellow men, as they are shaped through thousands of hours of labour, such that, to a great extent, our vision of the world and life bears the print of the labour we exert all throughout our lives”, as noted by Adrian Sorin Mihalache. On the other hand, today’s technology has considerably permeated most occupations, the tendency being that robots, computers, automation systems, automata and intelligent machines are replacing people in labour to a greater and greater extent. Therefore, the ever-increasing scope of gadgets and tech services “reveal the signs and signals of a profound metamorphosis of labour” (idem), with the overuse of technology leading to the atrophy of man’s powers and ability to open himself to the world. In this sense, we find great relevance in the ideas developed by the French novelist and philosopher Michel Henry: “Since the dawn of the industrial era and as a simple consequence of the progressive replacement of «the working force» with natural energies, it was possible to foreshadow the diminishment of the activities of workers to that of mere supervision, which is tantamount to the atrophy of nearly all the subjective potentialities of the living individual and, thus, to rising disquietude and discontent”. Our intention with the present study is to attempt a modest exposition of the teaching of Eastern Orthodox Christianity on labour and to highlight landmarks that may, on the one hand, shed light on the way to a more profound understanding of the consequences of the deep metamorphosis of labour we are currently witnessing, and, on the other hand, to offer clues on the developing position of Christians to these dynamics.
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