国际图片短期课程:利用Photovoice提升印尼学生的跨文化意识

A. Hidayati, Widia Yunita, Fuad Abdullah
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引用次数: 1

摘要

通过照片捕捉瞬间现在已经成为包括学术界在内的各个圈子的普遍现象。它的目的是使个人生活中的每一个历史价值永垂不朽。在这篇文章中,作者试图通过一名印度尼西亚学生在爱尔兰为期两个月的短期课程中拍摄的照片,探索她是如何经历她的首次跨文化之旅的。这是一个为未来的博士研究生提供学术和社交技能的衔接课程。这种跨文化旅行的观点根植于参与者的个人和文化身份中。本文使用光声分析来举例说明参与者如何在跨文化互动中协商她的自然身份、制度、话语和亲和力。本研究中使用的数据是由参与者拍摄的照片和她在这些照片上的声音由显示模型引导。作者采用皮尔斯的符号学方法来仔细研究Photovoice中包含的符号、图标和索引。分析结果表明,参与者经历了大量唤起其跨文化意识的时刻,从管理最初的自我冲突开始,通过与文化参与者互动来适应快节奏的学术文化,并对跨文化互动中出现的所有刺激做出积极反应。毋庸置疑,挑战也是自我发展的强化。然而,这种约束被认为是一种自卫机制和尊重自我的尝试,而不是跨文化互动的失败。综上所述,学生现在不再是一个文化观察者和模仿者,而是一个文化行动者。
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International Short Course in Pictures: Utilizing Photovoice to Promote an Indonesian Student's Intercultural Awareness
Capturing moments through photos has now become a common phenomenon in various circles, including academics. It aims to perpetuate every historical value in the life of an individual. In this article, the authors attempt to explore how an Indonesian student experienced her inaugural intercultural journey during a two-month short course program in Ireland, a pathway program to prepare prospective Ph.D students with academic and social skills, through photographs that she took amid the program. This perspective of intercultural travel is embedded in the personal and cultural identities of the participant. This article uses photovoice analysis to exemplify how the participant negotiated her natural identities, institutions, discourses, and affinities during intercultural interaction. The data used in this study are photographs taken by the participant and her voices on those photos guided by the SHOWeD model. The authors employed Pierce’s semiotic approach to scrutinize the symbols, icons, and indexes contained in the Photovoice. The results of the analysis indicate that the participant experienced a plethora of moments that aroused her intercultural awareness, starting from managing the initial self-conflicts, adjusting in the fast-paced academic culture by interacting with cultural actors, and responding positively to all stimuli that came during intercultural interactions. Needless to say, challenges are also present as self-development reinforcement. However, this constraint was considered as a self-defense mechanism and an attempt to respect the self, not as a failure of intercultural interaction.  In conclusion, the student is currently no longer a cultural observer and imitator, but rather a cultural actor.
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