通过电影达成协议:德国记忆文化景观中的其他人的生活

Jason James
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引用次数: 5

摘要

本文分析了广受欢迎、屡获殊荣的德国电影《他人的生活》(the Lives of Others),将其作为对社会主义德意志民主共和国(GDR)记忆政治的干预。面对东德政权的罪行被定义为与德国的“第二次独裁”达成协议,这不仅意味着纳粹和社会主义国家及其暴行之间的等同,也意味着面对这两种遗产的道德和历史风险。《他人的生活》强化了“第二独裁”的论述,未能对德意志民主共和国进行细致入微的描绘,而是选择了一部道德剧,忽略了它声称要表现的政治世界。根据对东德身份认同的民族志研究和对近期公共话语的批判性解读,我分析了关于这部电影对东德镇压的真实描绘,以及通过将《他人的生活》作为一种文本和文化现象置于德国后社会主义记忆的文化景观中,作为对奥斯塔吉的纠正的重要性。这一景观,反过来,必须放在更广泛的背景下的国家统一,身份和记忆统一的德国。
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Coming to terms through Cinema: The Lives of Others in Germany's Cultural Landscape of Memory

This article analyzes the popular, award-winning German film The Lives of Others as an intervention in memory politics focused on the socialist German Democratic Republic (GDR). Confronting the crimes of the East German regime has been framed as coming to terms with Germany's “second dictatorship,” suggesting an equivalence not only between the Nazi and socialist states and their abuses, but also the moral and historical stakes of facing up to the two legacies. The Lives of Others reinforces the “second dictatorship” discourse and fails to provide a nuanced portrayal of the GDR, opting instead for a moral drama that elides the political world it claims to represent. Drawing on ethnographic research on identity in Eastern Germany and critical readings of recent public discourse, I analyze claims about the film's authentic portrayal of GDR repression and its importance as a corrective to Ostalgie by situating The Lives of Others as a text and cultural phenomenon within the cultural landscape of post-socialist memory in Germany. This landscape, in turn, must be placed within the still broader context of national unification, identity, and memory in unified Germany.

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