在马珊德·恩尚加的《反应》(2016)和莫黑尔·马什戈的《向往》(2017)中审视酷儿欲望、非规范性性别身份和伪传统文化实践之间的紧张关系

A. Duvenage
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引用次数: 1

摘要

Masande Ntshanga的《反应式》(2016)和Mohale Mashigo的《向往》(2017)探讨了酷儿欲望、非规范性性别身份和伪传统文化实践之间的紧张关系。《反应》中的酷儿欲望颠覆了二元对立,将非规范性的性行为视为传统的一部分。Luthando打破了异性父权的男性主义传统。然而,林达纳西对科萨男性割礼(ulwaluko)的传统表演也是小说中“纠正”性行为的场所。《向往》同样强调了传统主义男性气质的负面信条,但通过女性成为女性的启蒙仪式(lebollo)和成为传统治疗师或sangoma (ukuthwasa)的召唤。masigo的小说将沉默作为一种颠覆,展示了母系氏族结构如何在父权制中存在和繁荣,并在一种致力于连续性和群体的关系中共存。这些颠覆表明,集体是嵌入在个人之中的,并提供了一种重新定义“男子气概”的方法,这种“男子气概”是以个人作为社区的概念为前提的。
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Examining the tensions between queer desire, non-normative gendered identities, and pseudo-traditional cultural practices in Masande Ntshanga’s The Reactive (2016) and Mohale Mashigo’s The Yearning (2017)
ABSTRACT Masande Ntshanga’s The Reactive (2016) and Mohale Mashigo’s The Yearning (2017) explore the tensions between queer desire, non-normative gendered identities, and pseudo-traditional cultural practices. Queer desire in The Reactive subverts binary oppositions to celebrate non-normative sexualities as a part of tradition. Luthando disrupts hetero-patriarchal masculinist traditionalism. Yet, Lindanathi’s traditionalist performance of Xhosa male circumcision (ulwaluko) is also the site of “righting” sexuality in the novel. The Yearning similarly addresses the negative tenets of traditionalist masculinity but, through female initiation rituals into womanhood (lebollo) and the call to become a traditional healer or sangoma (ukuthwasa). Mashigo’s novel presents silence as subversion to show how matriarchal structures exist and flourish within patriarchy co-existing in a relationship committed to continuity and community. These subversions suggest that the collective is embedded in the individual and offer a way to reframe “manhood” premised on notions of personhood as community.
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