数字文化的辩证法本质:对社交媒体辩论中演化的“数字佛教”的理论分析

W. Wijayarathna, P. Abhayasundere, P. Jayaweera
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引用次数: 1

摘要

民间佛教是当今斯里兰卡社会重要的文化方面之一。其主要原因是其目前所走的佛教道路的特点。数字人类学是研究人类文化与数字概念之间复杂关系的学科。突出的是,数字是一个基于二进制数的概念,即1和0。本研究旨在为宗教社会制度下的数字行为提供一些见解。为了实现这些目标,研究人员利用了一个Facebook页面(Siri Sadaham Ashramaya),并通过有目的选择的帖子的评论进行了分析,这是基于J. L. Austin(1962)和John Searle(1975)阐述的言语行为理论。这项研究的理论方法是数字人类学的第一原则:数字文化的辩证法本质,由丹尼尔·米勒和希瑟·霍斯特提出。一个假设是:现代大众佛教通过黑格尔和马克思所说的由正、反、合组成的社交媒体,扩展了文化的辩证法本质。研究结果证明了假设和各自受众在应用Facebook页面中的反应和评论意见,并强调了数字文化的辩证性质,即对文化逻辑背景增量的贡献。因此,本研究表明,现代流行佛教概念演变为一个新颖的概念,即 - œDigital佛教 -,它可以被定义为Gananth Obeyesekere和Richard Gombrich在20世纪80年代提出的斯里兰卡佛教的新分支。研究人员利用现代大众佛教的本质,提出了一种新的模型来分析数字本质和数字人类学的理论视角。关键词:人类学,数字化,辩证法,大众佛教,文化
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Dialectic nature of digital culture: theoretical analysis of evolutionary ‘digital Buddhism’ of social media debate
Popular Buddhism is one of the key cultural aspects in present Sri Lankan society.  Its main cause is the characteristics of the path of the Buddhism which it currently travels. Digital anthropology is a field that studies the complex relationships between human culture and the concept of digital. Prominently, digital is a concept based on binary numbers which means 1 and 0. This research aims to provide some insight into the behavior of digital within the social institution of religion. To accomplish these objectives the researchers utilized a Facebook page (Siri Sadaham Ashramaya) and conducted an analysis through the comments from its purposively selected post and it was based on speech act theory elaborated by J. L. Austin (1962) and John Searle (1975). The theoretical approach for this research is the first principle of digital anthropology: dialectic nature of digital culture, developed by Daniel Miller and Heather Horst. A hypothesis was applied as: modern popular Buddhism expand the dialectic nature of culture through social media that consisted of thesis, antithesis, and synthesis as Hegal and Marx stated. The results of the study proved the hypothesis and the opinions of the respective audience’s reactions and comments among the applied Facebook page, and emphasized the dialectical nature of digital culture which means the contribution to the increment of logical background of the culture. Consequently, this study suggests that the modern popular Buddhism concept evolved into a novel concept as “Digital Buddhism” and it can be defined as a new division of Sri Lankan Buddhism as proposed by Gananth Obeyesekere and Richard Gombrich during 1988s. Researchers propose a newly designed model to analyze the digital nature and the theoretical perspective of digital anthropology utilizing the nature of modern popular Buddhism. KEYWORDS:  anthropology, digital, dialectic, popular Buddhism, culture
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