约翰·加尔文论自然法、罗马法和摩西法的交集

IF 0.1 0 RELIGION Perichoresis Pub Date : 2022-05-09 DOI:10.2478/perc-2022-0008
David S. Sytsma
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引用次数: 0

摘要

虽然对加尔文自然法学说的研究较多,但对自然法与罗马法的关系的研究相对较少。本文考察了加尔文关于摩西律法的训诂中自然法与罗马法的关系。我认为加尔文认为罗马法是自然法的典范,尽管不完美,他也用罗马法来帮助他解释摩西律法。由于加尔文假定罗马法体现了自然法的原则,他就利用罗马法作为辅助,以便在摩西法中区分自然法和成文法。他还通过与自然法和罗马法的比较,扩大了十诫第二表中诫命的范围。然而,尽管加尔文在摩西律法和罗马律法之间找到了许多延续性,但他仍然对罗马律法持批评态度,因为罗马律法与圣经和自然法的原则相比存在各种缺陷。
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John Calvin on the Intersection of Natural, Roman, and Mosaic Law
Abstract Although there are many studies on John Calvin’s teaching on natural law, the relation between natural law and Roman law has received relatively less attention. This essay examines the relation between natural law and Roman law in Calvin’s exegetical writing on the Mosaic law. I argue that Calvin regarded Roman law as an exemplary, albeit imperfect, witness to the natural law, and he used Roman law to aid in his interpretation of the Mosaic law. Since he assumed that Roman law embodies principles of natural law, Calvin drew on Roman law as an aid in order to distinguish natural from positive law within the Mosaic law. He also broadened the scope of commandments in the second table of the Decalogue by comparison with natural and Roman law. Yet although Calvin drew many continuities between Mosaic and Roman laws, he remained critical of the Roman system due to various failings in comparison with Scripture and principles of natural law.
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来源期刊
Perichoresis
Perichoresis RELIGION-
CiteScore
0.20
自引率
0.00%
发文量
34
审稿时长
16 weeks
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