客观的呼吸

Q1 Social Sciences Cultural Politics Pub Date : 2022-07-01 DOI:10.1215/17432197-9716225
James Dutton
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引用次数: 0

摘要

本文以德国哲学家彼得•斯洛特戴克(Peter Sloterdijk)对空气和大气的关注为例,论证了“客观”思维在病毒性流行病的传播中所起的重要作用。它遵循斯洛特戴克对“空调”的宽泛方法,解释了现代文化越来越多地解释和构建空气(和空气中的)客观数字的方式。空气是一种基本的、无形的“拟人”元素,它抗拒我们用来描述它的形式和数字。像COVID-19这样的空气传播病毒及其造成的大流行就清楚地表明了这一点,在这些病毒中,感知或“描绘”空气的医疗意愿成为一种至关重要的日常必需品。当斯洛特戴克将“情感流行病”的传播归因于大众媒体技术时,他提醒人们注意空气传播是如何呼吸相同空气的一种症状,这种空气通过影响和改变空气条件在全球范围内复制相同的数字,从而增加了其传播。本文认为,在确定其物质特性和相信统一或一致的数字两种意义上,制造空中目标的意愿消除了重大差异的可能性。在这样做的过程中,居住在斯洛特戴克所说的“世界内部”的可复制的同一性,支撑着国际交流,现代,全球化的文化变得更容易受到流行病快速传播的影响。通过客观空调的同一性,病毒式传播得以增强,通过将差异重新引入大气,我们可以恢复其赋予生命的潜力。
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Objective Breathing
This article takes up German philosopher Peter Sloterdijk's attention to air and atmospheres to argue for the influential part “objective” thinking plays in disseminating viral pandemics. It follows Sloterdijk's broad approach to “air-conditioning” to interpret the way modern cultures increasingly work to explicate and construct objective figures of (and in) air. A fundamental, yet invisible, “anthropopoietic” element, air resists the forms and figures we use to describe it. This is acutely demonstrated by airborne viruses like COVID-19 and the pandemics they create, where the medial willingness to perceive or “figure” the air becomes a critical, everyday necessity. When Sloterdijk attributes the spread of “affective epidemics” to mass-media technologies, he draws attention to how airborne transmission is a symptom of breathing the same air, which, by affecting and altering air-conditions to reproduce identical figures all across the globe, increases its spread. This article argues that the willingness to make air objective—in both senses of identifying its material properties, and believing in a uniform or consensus figure—eradicates the possibility of vital difference. In doing so, inhabiting what Sloterdijk calls the “World Interior” of reproducible sameness that props up international exchange, modern, globalized culture becomes far more susceptible to the rapid spread of epidemics. Virality is increased by the sameness of objective air-conditioning, and by reintroducing difference into the atmosphere we can bring back its life-giving potential.
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来源期刊
Cultural Politics
Cultural Politics Social Sciences-Cultural Studies
CiteScore
1.20
自引率
0.00%
发文量
19
期刊介绍: Cultural Politics is an international, refereed journal that explores the global character and effects of contemporary culture and politics. Cultural Politics explores precisely what is cultural about politics and what is political about culture. Publishing across the arts, humanities, and social sciences, the journal welcomes articles from different political positions, cultural approaches, and geographical locations. Cultural Politics publishes work that analyzes how cultural identities, agencies and actors, political issues and conflicts, and global media are linked, characterized, examined, and resolved. In so doing, the journal supports the innovative study of established, embryonic, marginalized, or unexplored regions of cultural politics. Cultural Politics, while embodying the interdisciplinary coverage and discursive critical spirit of contemporary cultural studies, emphasizes how cultural theories and practices intersect with and elucidate analyses of political power. The journal invites articles on representation and visual culture; modernism and postmodernism; media, film, and communications; popular and elite art forms; the politics of production and consumption; language; ethics and religion; desire and psychoanalysis; art and aesthetics; the culture industry; technologies; academics and the academy; cities, architecture, and the spatial; global capitalism; Marxism; value and ideology; the military, weaponry, and war; power, authority, and institutions; global governance and democracy; political parties and social movements; human rights; community and cosmopolitanism; transnational activism and change; the global public sphere; the body; identity and performance; heterosexual, transsexual, lesbian, and gay sexualities; race, blackness, whiteness, and ethnicity; the social inequalities of the global and the local; patriarchy, feminism, and gender studies; postcolonialism; and political activism.
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