{"title":"客观的呼吸","authors":"James Dutton","doi":"10.1215/17432197-9716225","DOIUrl":null,"url":null,"abstract":"\n This article takes up German philosopher Peter Sloterdijk's attention to air and atmospheres to argue for the influential part “objective” thinking plays in disseminating viral pandemics. It follows Sloterdijk's broad approach to “air-conditioning” to interpret the way modern cultures increasingly work to explicate and construct objective figures of (and in) air. A fundamental, yet invisible, “anthropopoietic” element, air resists the forms and figures we use to describe it. This is acutely demonstrated by airborne viruses like COVID-19 and the pandemics they create, where the medial willingness to perceive or “figure” the air becomes a critical, everyday necessity. When Sloterdijk attributes the spread of “affective epidemics” to mass-media technologies, he draws attention to how airborne transmission is a symptom of breathing the same air, which, by affecting and altering air-conditions to reproduce identical figures all across the globe, increases its spread. This article argues that the willingness to make air objective—in both senses of identifying its material properties, and believing in a uniform or consensus figure—eradicates the possibility of vital difference. In doing so, inhabiting what Sloterdijk calls the “World Interior” of reproducible sameness that props up international exchange, modern, globalized culture becomes far more susceptible to the rapid spread of epidemics. Virality is increased by the sameness of objective air-conditioning, and by reintroducing difference into the atmosphere we can bring back its life-giving potential.","PeriodicalId":35197,"journal":{"name":"Cultural Politics","volume":null,"pages":null},"PeriodicalIF":0.0000,"publicationDate":"2022-07-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Objective Breathing\",\"authors\":\"James Dutton\",\"doi\":\"10.1215/17432197-9716225\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"\\n This article takes up German philosopher Peter Sloterdijk's attention to air and atmospheres to argue for the influential part “objective” thinking plays in disseminating viral pandemics. It follows Sloterdijk's broad approach to “air-conditioning” to interpret the way modern cultures increasingly work to explicate and construct objective figures of (and in) air. A fundamental, yet invisible, “anthropopoietic” element, air resists the forms and figures we use to describe it. This is acutely demonstrated by airborne viruses like COVID-19 and the pandemics they create, where the medial willingness to perceive or “figure” the air becomes a critical, everyday necessity. When Sloterdijk attributes the spread of “affective epidemics” to mass-media technologies, he draws attention to how airborne transmission is a symptom of breathing the same air, which, by affecting and altering air-conditions to reproduce identical figures all across the globe, increases its spread. This article argues that the willingness to make air objective—in both senses of identifying its material properties, and believing in a uniform or consensus figure—eradicates the possibility of vital difference. In doing so, inhabiting what Sloterdijk calls the “World Interior” of reproducible sameness that props up international exchange, modern, globalized culture becomes far more susceptible to the rapid spread of epidemics. Virality is increased by the sameness of objective air-conditioning, and by reintroducing difference into the atmosphere we can bring back its life-giving potential.\",\"PeriodicalId\":35197,\"journal\":{\"name\":\"Cultural Politics\",\"volume\":null,\"pages\":null},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2022-07-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Cultural Politics\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1215/17432197-9716225\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q1\",\"JCRName\":\"Social Sciences\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Cultural Politics","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1215/17432197-9716225","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q1","JCRName":"Social Sciences","Score":null,"Total":0}
This article takes up German philosopher Peter Sloterdijk's attention to air and atmospheres to argue for the influential part “objective” thinking plays in disseminating viral pandemics. It follows Sloterdijk's broad approach to “air-conditioning” to interpret the way modern cultures increasingly work to explicate and construct objective figures of (and in) air. A fundamental, yet invisible, “anthropopoietic” element, air resists the forms and figures we use to describe it. This is acutely demonstrated by airborne viruses like COVID-19 and the pandemics they create, where the medial willingness to perceive or “figure” the air becomes a critical, everyday necessity. When Sloterdijk attributes the spread of “affective epidemics” to mass-media technologies, he draws attention to how airborne transmission is a symptom of breathing the same air, which, by affecting and altering air-conditions to reproduce identical figures all across the globe, increases its spread. This article argues that the willingness to make air objective—in both senses of identifying its material properties, and believing in a uniform or consensus figure—eradicates the possibility of vital difference. In doing so, inhabiting what Sloterdijk calls the “World Interior” of reproducible sameness that props up international exchange, modern, globalized culture becomes far more susceptible to the rapid spread of epidemics. Virality is increased by the sameness of objective air-conditioning, and by reintroducing difference into the atmosphere we can bring back its life-giving potential.
期刊介绍:
Cultural Politics is an international, refereed journal that explores the global character and effects of contemporary culture and politics. Cultural Politics explores precisely what is cultural about politics and what is political about culture. Publishing across the arts, humanities, and social sciences, the journal welcomes articles from different political positions, cultural approaches, and geographical locations. Cultural Politics publishes work that analyzes how cultural identities, agencies and actors, political issues and conflicts, and global media are linked, characterized, examined, and resolved. In so doing, the journal supports the innovative study of established, embryonic, marginalized, or unexplored regions of cultural politics. Cultural Politics, while embodying the interdisciplinary coverage and discursive critical spirit of contemporary cultural studies, emphasizes how cultural theories and practices intersect with and elucidate analyses of political power. The journal invites articles on representation and visual culture; modernism and postmodernism; media, film, and communications; popular and elite art forms; the politics of production and consumption; language; ethics and religion; desire and psychoanalysis; art and aesthetics; the culture industry; technologies; academics and the academy; cities, architecture, and the spatial; global capitalism; Marxism; value and ideology; the military, weaponry, and war; power, authority, and institutions; global governance and democracy; political parties and social movements; human rights; community and cosmopolitanism; transnational activism and change; the global public sphere; the body; identity and performance; heterosexual, transsexual, lesbian, and gay sexualities; race, blackness, whiteness, and ethnicity; the social inequalities of the global and the local; patriarchy, feminism, and gender studies; postcolonialism; and political activism.