{"title":"还剩下什么?利用拼贴和拼贴从“痴呆症友好社区”中拯救意义","authors":"Aelwyn Williams","doi":"10.1080/2373566X.2022.2150260","DOIUrl":null,"url":null,"abstract":"This paper explores the possibilities of using alternative forms of analysis when thinking about “dementia friendly communities,” a recent if not by now historic phenomenon. Using ethnographic methods, I ask the question: what remains beyond, in excess of, and is never quite captured in discourses around such communities, if they exist? Dementia is an elusive concept, often appearing as personal disruption, and often threatening the ways that contemporary lives are ordered. I ask whether there is value in questioning the fragmentary remains of researching dementia friendly communities from a different angle, by approaching the disparate assemblage of materials, fieldnotes, photos, recordings of ordinary practices, of state practices, through more creative means? Taking inspiration from the avant-garde techniques of William S. Burroughs, in particular cut-ups and collage, the aim here has been to pay attention differently and move beyond what is already known.","PeriodicalId":53217,"journal":{"name":"Geohumanities","volume":"15 1","pages":"170 - 190"},"PeriodicalIF":1.0000,"publicationDate":"2023-01-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"What Remains? Salvaging Meaning from “Dementia Friendly Communities” Using Cut-Ups and Collage\",\"authors\":\"Aelwyn Williams\",\"doi\":\"10.1080/2373566X.2022.2150260\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"This paper explores the possibilities of using alternative forms of analysis when thinking about “dementia friendly communities,” a recent if not by now historic phenomenon. Using ethnographic methods, I ask the question: what remains beyond, in excess of, and is never quite captured in discourses around such communities, if they exist? Dementia is an elusive concept, often appearing as personal disruption, and often threatening the ways that contemporary lives are ordered. I ask whether there is value in questioning the fragmentary remains of researching dementia friendly communities from a different angle, by approaching the disparate assemblage of materials, fieldnotes, photos, recordings of ordinary practices, of state practices, through more creative means? Taking inspiration from the avant-garde techniques of William S. Burroughs, in particular cut-ups and collage, the aim here has been to pay attention differently and move beyond what is already known.\",\"PeriodicalId\":53217,\"journal\":{\"name\":\"Geohumanities\",\"volume\":\"15 1\",\"pages\":\"170 - 190\"},\"PeriodicalIF\":1.0000,\"publicationDate\":\"2023-01-02\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Geohumanities\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1080/2373566X.2022.2150260\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q3\",\"JCRName\":\"GEOGRAPHY\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Geohumanities","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1080/2373566X.2022.2150260","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q3","JCRName":"GEOGRAPHY","Score":null,"Total":0}
引用次数: 0
摘要
本文探讨了在考虑“痴呆症友好社区”时使用其他分析形式的可能性,这是一个最近的现象,如果不是现在的历史现象。使用民族志的方法,我提出了这样一个问题:如果这些社区存在,那么在这些社区之外,还有什么,以及从未被完全捕获过?痴呆症是一个难以捉摸的概念,经常表现为对个人的破坏,并经常威胁到当代生活的秩序。我想问的是,从不同的角度,通过更有创造性的手段,接近不同的材料组合,实地记录,照片,普通实践的记录,对痴呆症友好社区的零碎遗迹进行质疑,是否有价值?从威廉·s·巴勒斯(William S. Burroughs)的前卫艺术中获得灵感,尤其是剪纸和拼贴,其目的是以不同的方式关注,超越已知的东西。
What Remains? Salvaging Meaning from “Dementia Friendly Communities” Using Cut-Ups and Collage
This paper explores the possibilities of using alternative forms of analysis when thinking about “dementia friendly communities,” a recent if not by now historic phenomenon. Using ethnographic methods, I ask the question: what remains beyond, in excess of, and is never quite captured in discourses around such communities, if they exist? Dementia is an elusive concept, often appearing as personal disruption, and often threatening the ways that contemporary lives are ordered. I ask whether there is value in questioning the fragmentary remains of researching dementia friendly communities from a different angle, by approaching the disparate assemblage of materials, fieldnotes, photos, recordings of ordinary practices, of state practices, through more creative means? Taking inspiration from the avant-garde techniques of William S. Burroughs, in particular cut-ups and collage, the aim here has been to pay attention differently and move beyond what is already known.