拍摄作为存在,影像作为证据

IF 0.5 4区 社会学 Q3 ANTHROPOLOGY Hau-Journal of Ethnographic Theory Pub Date : 2022-12-01 DOI:10.1086/724090
J. Shipley
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引用次数: 0

摘要

什么时候电影被视为过去和世界真相的证据,什么时候电影的内容变得不如制作影像本身重要?运动影像的意义随着影像生产和流通的物质文化逻辑和技术的演进而变化。在法律和新闻的公共话语中,记录下来的图像是经验证据,可以让人们对自己的行为负责。摄像机和手机摄像头使记录设备民主化,在许多情况下,这些记录设备暴露了滥用权力的行为。但是,用于录制和播放电影的移动技术——以及诠释电影的不同类型——也重塑了观众对他们所看到和听到的真实性的理解。在将注意力从内容转移到情境的过程中,手机拍摄变成了关于循环本身。而不是收集证据的手段(认识论),它是存在的标志(本体论)。这对性别暴力和种族暴力的法律案件具有启示意义,当视觉证据,而不是导致成功的起诉,在权势者中引起了防御性的愤怒。
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Filming as being, images as evidence
When is film taken as evidence of the past and of truths in the world and when does the content become less significant than the practice of making images itself? The meaning of moving images change as the material and cultural logics and technologies of image production and circulation evolve. In legal and journalistic public discourse, recorded images are meant to be empirical evidence that can hold people accountable for their actions. Video camcorders and then mobile phone cameras democratized recording equipment which in many cases revealed abuses of power. But mobile technologies for recording and circulating film—as well as shifting genres for interpreting them—have also reshaped how audiences understand the veracity of what they see and hear. In shifting attention from content to context, cellphone filming becomes about circulation itself. Rather than a means for gathering evidence (epistemic) it is a sign of presence (ontologic). This has implications for legal cases of sex-gender and racial violence when visual evidence, rather than leading to successful prosecutions, creates defensive outrage amongst the powerful.
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来源期刊
CiteScore
1.40
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发文量
31
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