{"title":"耶稣的无知和同质性告白","authors":"Steven Nemes","doi":"10.14428/thl.v8i1.68353","DOIUrl":null,"url":null,"abstract":"This essay argues that Jesus’s confession of ignorance about the day and hour of his return (Matt. 24:36; Mark 13:32) is logically inconsistent with the Nicene-Constantinopolitan doctrine of his “consubstantiality” (homoousia) with God the Father. The essay first defines “consubstantiality”, then presents three formulations of the argument, and finally rebuts a number of possible responses: from the textual originality of the phrase “nor the Son”; from the reinterpretation of “knows” as “makes known”; from the ideas of partitive exegesis and communicatio idiomatum; and from the question of the Holy Spirit’s knowledge of the things of God.","PeriodicalId":52326,"journal":{"name":"TheoLogica","volume":"38 1","pages":""},"PeriodicalIF":0.0000,"publicationDate":"2023-06-25","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Jesus’s Confession of Ignorance and Consubstantiality\",\"authors\":\"Steven Nemes\",\"doi\":\"10.14428/thl.v8i1.68353\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"This essay argues that Jesus’s confession of ignorance about the day and hour of his return (Matt. 24:36; Mark 13:32) is logically inconsistent with the Nicene-Constantinopolitan doctrine of his “consubstantiality” (homoousia) with God the Father. The essay first defines “consubstantiality”, then presents three formulations of the argument, and finally rebuts a number of possible responses: from the textual originality of the phrase “nor the Son”; from the reinterpretation of “knows” as “makes known”; from the ideas of partitive exegesis and communicatio idiomatum; and from the question of the Holy Spirit’s knowledge of the things of God.\",\"PeriodicalId\":52326,\"journal\":{\"name\":\"TheoLogica\",\"volume\":\"38 1\",\"pages\":\"\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2023-06-25\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"TheoLogica\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.14428/thl.v8i1.68353\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q2\",\"JCRName\":\"Arts and Humanities\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"TheoLogica","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.14428/thl.v8i1.68353","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q2","JCRName":"Arts and Humanities","Score":null,"Total":0}
引用次数: 0
摘要
这篇文章认为,耶稣承认不知道他再来的日子和时辰(太24:36;马可福音13:32)在逻辑上不符合尼西亚-君士坦丁堡的教义,即他与父神“同质性”(homoousia)。本文首先定义了“同质性”,然后提出了论证的三种表述,最后反驳了一些可能的回应:从短语“nor The Son”的文本原创性;将“知道”重新解释为“使人知道”;从个别训诂学和通经学的观点看并从圣灵知道神的事这个问题出发。
Jesus’s Confession of Ignorance and Consubstantiality
This essay argues that Jesus’s confession of ignorance about the day and hour of his return (Matt. 24:36; Mark 13:32) is logically inconsistent with the Nicene-Constantinopolitan doctrine of his “consubstantiality” (homoousia) with God the Father. The essay first defines “consubstantiality”, then presents three formulations of the argument, and finally rebuts a number of possible responses: from the textual originality of the phrase “nor the Son”; from the reinterpretation of “knows” as “makes known”; from the ideas of partitive exegesis and communicatio idiomatum; and from the question of the Holy Spirit’s knowledge of the things of God.