英属印度:印度妇女地位和政治权利的分水岭

Hardeep Bagotia
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摘要

摘要:古代印度的宗教著作和通俗易懂的著作赋予女性一种从属的生活方式,因为这些著作详细描述了雅利安人的工作,但女性却被忽视为其他次等阶级。神圣的印度圣典《薄伽梵歌》将女性、毗瑟雅和首陀罗归为一类。正如另一个内容所表明的那样,谋杀女士或陀罗的纪律是相同的。女人从来没有被看作是一个自由的人。女人对男人的从属地位在摩奴斯摩提中被明确地描绘出来。马努表示,一个女人永远不应该是自由的:作为一个小女孩,她应该在她父亲的监督下,作为她丈夫的妻子,作为她孩子的遗孀。其他一些记录证实,在吠陀时间框架中,女性与男性具有同等地位。他们被允许沉思吠陀经,并对哲学对话感兴趣。事实上,《梨俱吠陀》中甚至有几首歌曲是由女士们创作的。在完成训练之后,她们要么进入婚姻生活,要么像男人一样投身于宗教和神秘的研究。
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British India: the Watershed In Indian Women’S Status and Political Rights
Abstratct – The religious writings and the accessible writing on antiquated India have allocated ladies a subordinate way of life as these writings characterize the job of Aryan men in detail yet ladies are overlooked as the other subaltern classes. The sacred Indian sacred text Bhagwad Gita places Women, Vaisyas and Sudras in a single classification. As indicated by another content, the discipline for murdering either a ladies or a Sudra is the equivalent. Woman was never perceived as a free personality. The subordination of ladies to men is unmistakably portrayed in the Manu Smriti. Manu expressed that a lady ought to never be free: as a little girl she ought to be under the observation of her dad, as a wife of her husband and as a dowager of her child. Some other recorded confirmations propose that amid the Vedic time frame ladies had an equivalent status to men. They were permitted to contemplate the Vedas and take an interest in Philosophical dialogs. Indeed, even a few songs of the Rig Veda were made by ladies. In the wake of completing their training, they could either enter wedded life or give themselves to religious and mystical investigations much the same as men.
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