安全区,危险的领导:定居者-殖民地学校背景下的非殖民领导

Awaachia’ookaate’ (Jason D. Cummins, Apsáalooke), Ethan Chang
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引用次数: 6

摘要

最近对土著教育领导的研究为公立学校的非殖民化提供了有益的概念见解。在这些理论见解的基础上,我们调查了领导人在试图制定非殖民化战略时面临的组织和政策约束。结合“安全区理论”和关键政策分析,我们研究了Apsáalooke教育领袖康明斯如何谈判和挑战划定“安全印度”的制度化做法。这些包括:(a)学校与土著社区之间的事务性、政策性关系;(b)支持土著立法的地区执行不温不火,例如承诺保护美洲土著文化的政策。我们传达了康明斯如何通过当地领导实践制定、取消和重新制定新的政策意义,例如为社区学校参与创造更人性化的Apsáalooke-defined空间,并协调当地压力,推动地区领导履行为土著学生服务的政策承诺。数据包括对Apsáalooke部落成员的18次访谈、教育政策文本和协作式自动人种志备忘录。基于这些发现,我们提出了危险领导的概念:一种挑战定居者-殖民地安全观念的非殖民化领导实践,并协商这种颠覆行为倾向于引发的物质、社区和个人威胁。最后,我们讨论了在非理想和不断变化的定居者-殖民地学校背景下危险领导的含义。
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Safe Zones, Dangerous Leadership: Decolonial Leadership in Settler-Colonial School Contexts
Recent studies of Indigenous educational leadership have contributed instructive conceptual insights to decolonize public schools. Building on these theoretical insights, we investigate the organizational and policy constraints leaders face when attempting to enact decolonial strategies. Combining “safety zone theory” and Critical Policy Analysis, we examine how one Apsáalooke educational leader, Cummins negotiated and challenged institutionalized practices delimiting “safe Indian-ness.” These include: (a) transactional, policy inscribed relations between schools and Native communities; and (b) tepid district implementation of pro-Native legislation, such as policies expressing a commitment to preserving Native American cultures. We convey how Cummins made, unmade, and remade new policy meanings through local leadership practices, such as creating more humanizing Apsáalooke-defined spaces for community-school engagements and orchestrating local pressure to move district leadership to fulfill policy commitments to serve Native students. Data includes 18 interviews with Apsáalooke tribal members, education policy texts, and collaborative auto-ethnographic memos. Based on these findings, we develop the notion of dangerous leadership: a decolonial leadership praxis that challenges settler–colonial conceptions of safety and negotiates material, communal, and personal threats that such acts of subversion tend to provoke. We conclude by discussing implications for dangerous leadership amid nonideal and constantly shifting settler-colonial school contexts.
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