Futures in the Presents: Decolonial Visions of the Haitian Revolution

How to decolonize time from the perspective of the Caribbean, particularly Haiti? This essay tackles the question of decolonial temporalities in narratives of Haitian pasts, presents, and futures. For Caribbean historians, the past of the Haitian Revolution (1791–1804) provides a transformative set of coordinates for projecting anti- and decolonial visions. This essay pays special attention to the layered histories and temporal condensations entailed in James, Trouillot, and Casimir’s interventions. To discuss decolonial time, this essay analyzes a range of histories, dramas, literary texts, and oral storytelling. Connections across these different texts, and, especially, their various iterations over the decades will be used to explore the shifting understandings of time and historical change. The essay will illustrate how new visions of the past are understood through the changing lenses of the present. How, the essay asks, are imagined futures grounded in, shaped by, and how do they refashion in turn, historical pasts and contemporary presents? Rasanblaj – meaning gathering/reassembling/rebuilding in Haitian Kreyòl – is the central decolonial concept and process for this essay, which builds on Gina Athena Ulysse’s previous articulations. This essay’s argument links space to time and relates to the specific spaces of Haiti and the Caribbean, and to rewriting literary and historical narratives. Such is the power of rewriting and rasanblaj that they completely refashion any discussion of time and space in the postcolonial Caribbean literary and historiographical narratives discussed here.