神圣的存在，然后是契约。叙事与神学优先论(三)

Nederduitse Gereformeerde Teologiese Tydskrif Pub Date : 2013-12-28 DOI:10.5952/55-3-4-660

Arie C. Leder

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摘要

本文考察了在西奈山与诺亚、亚伯拉罕和大卫所立的约，这些约在叙事顺序和语境中出现，以表明它们要么是为了人类或上帝的子民(诺亚、亚伯拉罕[创15])而确保了上帝的同在(诺亚、亚伯拉罕[创17]、西奈山)，要么是为了确保上帝的子民在上帝同在的情况下按照上帝的指示生活的承诺。这篇文章的结论是，神临在的神学主题先于圣约。

本文章由计算机程序翻译，如有差异，请以英文原文为准。

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Divine Presence, then the covenants. An essay on narrative and theological precedence (Part three)

This essay examines the covenants with Noah, Abraham, at Sinai, and with David as they appear in their narrative sequence and contexts to show that they either secure the divine presence for the sake of humanity or God’s people (Noah, Abraham [Gen. 15]), David), or secure the pledge of God’s people to live in accordance with divine instruction in the divine presence (Abraham [Gen. 17], Sinai). The essay concludes that the theological theme of divine presence precedes that of the covenants.

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Nederduitse Gereformeerde Teologiese Tydskrif

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