“哦,圣海拉”。圣福伊圣所的朝圣者和朝圣

IF 0.5 Q4 HOSPITALITY, LEISURE, SPORT & TOURISM Almatourism-Journal of Tourism Culture and Territorial Development Pub Date : 2017-12-29 DOI:10.6092/ISSN.2036-5195/7274
Marco Papasidero
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引用次数: 0

摘要

写于十一世纪,部分作者是昂热的贝尔纳,书中描述了四世纪初殉道者征服者圣福伊圣所的奇迹、治疗和仪式。《圣经》允许我们分析朝圣者和他们朝圣的人类学和宗教层面。事实上,通过对朝圣者的描述,他们的姿势,他们的面貌,他们的言语,他们在坟墓前的仪式,他们的富裕或贫穷的供品,我们可以分析中世纪朝圣的维度,作为一个具体的案例研究,这可以帮助我们描述中世纪西欧朝圣的理念,特别是在这个圣所。此外,通过阅读奇迹故事的叙述,我们可以分析治疗仪式的做法,这种崇拜的神奇维度和圣人治疗疾病的能力。征服崇拜的中心是——现在仍然是——圣福伊陛下,一个圣物雕像,集中了圣人遗物的力量(美德/动力)。
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«O Sancta Haera». Pilgrims and Pilgrimage in the Sanctuary of Sainte Foy at Conques
The Liber miraculorum Sancte Fidis , written during the XI century, partially by Bernard of Angers, describes miracles, healings and rituals practiced in the sanctuary of Sainte Foy at Conques, martyr of the beginning of the IV century. The Liber allows us to analyze the anthropological and religious dimension of the pilgrims and their pilgrimage. As a matter of fact, through the descriptions of the pilgrims, their gestures, their aspects, their words, their ritual practices by the tomb, their rich or poor offerings, we can analyze the dimension of the Medieval pilgrimage as a specific case study , which can help us describe the idea of pilgrimage in Medieval West Europe and specifically in this sanctuary. Furthermore, through the reading of the accounts of miracle stories, we can analyze the healing ritual practices, the miraculous dimension of this cult and the Sainte’s ability to treat diseases. The center of the Conques cult was – and remains – the Majesty of Sainte Foy, a reliquary statue in which the power ( virtus/dynamis ) of the saint’s relics is concentrated.
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