安置卡梅洛特:在肯尼迪总统任期内培养领导力和学习能力

Leo McCann, Simon Mollan
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引用次数: 2

摘要

“地方”的概念可以在理解领导力是如何社会建构的过程中发挥强大的作用。本文探讨了在约翰·f·肯尼迪总统任期内,地方在培养独特领导风格方面的地理、象征和神话用途。这本书关注的是一项社会和学习活动的历史,今天可能被称为领导力发展项目:1961-4年的“胡桃山研讨会”(Hickory Hill Seminars),以罗伯特·f·肯尼迪(Robert F. Kennedy)的家命名,主要在那里举行。这些研讨会——在肯尼迪时代的历史和领导力文献中很少提及——是由历史学家亚瑟·施莱辛格组织的半正式场合,邀请当时杰出的公共知识分子向聚集在一起的内部人士展示他们的研究成果。研讨会的作用是作为一个网络在行动,既培养和投射领导的某些文化形态。以华盛顿精英居住的地理位置为界,研讨会形成了“新边疆”象征性场所和“卡米洛特”神话场所的更广泛建设的一部分。Hickory Hill研讨会是一个广阔的形而上学画布的一部分,在这个画布上创造了一个独特的总统领导风格和“遗产”。基于批判和社会建构主义的观点,我们认为地理、象征和神话的地方概念可以成为特定领导风格和遗产的社会建构的核心,但这些创造可能具有欺骗性,并且总是容易受到对手和竞争对手的批评、合作和扭曲。
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Placing Camelot: Cultivating leadership and learning in the Kennedy presidency
The concept of ‘place’ can play a powerful role in understanding how leadership is socially constructed. This article explores the geographic, symbolic and mythic uses of place in the cultivation of a distinct leadership style around the Presidency of John F. Kennedy. It focuses on the history of a social and learning event that today might be called a leadership development programme: the ‘Hickory Hill Seminars’ of 1961-4, named after and mostly held at the specific location of Robert F. Kennedy’s home. These seminars – only lightly touched on in Kennedy-era history and leadership literatures – were semi-formal occasions organized by the historian Arthur Schlesinger that brought eminent public intellectuals of the day to present their work to the assembled group of insiders. The seminars functioned as a network in action, both cultivating and projecting certain cultural formations of leadership. Bounded by the geographic places inhabited by Washington elites, the seminars formed part of the broader construction of the symbolic place of the ‘New Frontier’ and the mythic place of ‘Camelot’. The Hickory Hill seminars were one part of a broad metaphysical canvas upon which a distinct presidential leadership style and ‘legacy’ was created. Building on critical and social constructivist perspectives, we argue that geographic, symbolic and mythic notions of place can be central to the social construction of particular leadership styles and legacies, but that these creations can be deceptive, and remain always vulnerable to critique, co-optation and distortion by opponents and rivals.
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