摩尔太后是如何构建黑人社区和身份的

H. Jacob
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引用次数: 0

摘要

这篇文章认为奥德利·摩尔(通常被称为摩尔太后),一个未被充分研究的民权活动家,建立了黑人权力的意识形态和物理空间,以回应她在访问的地方遇到的种族主义。在简要的文献回顾之后,本文转向作者对1978年对摩尔的口述历史采访的研究。以这些档案为基础,本文跟随摩尔来到了美国的三个地方:路易斯安那州、哈莱姆和卡茨基尔。这篇文章从摩尔的家乡开始,阐述了马库斯·加维在1919年的演讲如何让她掌握了应对不平等的必要工具。接下来,它考察了摩尔如何在哈莱姆区为非裔美国学生建立一个汤厨房。这个避风港是她后来在卡茨基尔建立埃洛伊丝·摩尔非洲研究学院的先驱:一个高等教育、互助的机构,最重要的是思想的非殖民化。这篇文章首次将这些案例研究放在一个单一的叙述中,证明了摩尔是如何在美国发展她的自主的非洲空间计划的。最重要的是,这所学院标志着摩尔通过充实黑人青年的身体和思想,为他们带来自由的目标达到了顶峰。在对潜在乌托邦的憧憬的推动下,摩尔在美国政治和社会规范之外创造了文字和隐喻性的社区。
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How Queen Mother Moore constructed black communities and identity
This essay contends that Audley Moore (commonly known as Queen Mother Moore), an understudied civil rights activist, built both ideological and physical spaces of Black empowerment in response to the racism she encountered in the places she visited. After a brief literature review, this essay turns to the author’s research on a 1978 oral history interview with Moore. Using this archive as a foundation, this essay follows Moore to three locations in the U.S.: Louisiana, Harlem, and the Catskills. This article starts with Moore’s home state to elucidate how seeing Marcus Garvey speak in 1919 equipped her with the necessary tools to confront inequality. Next, it examines how Moore constructed a soup kitchen for African American students in Harlem. This haven served as a precursor to her later founding of the Eloise Moore College for African Studies in Catskills: an institution for higher learning, mutual aid, and above all the decolonization of the mind. By placing these case studies into a single narrative for the first time, this essay evinces how Moore developed her plan for autonomous, African spaces within America. Above all, this college marked the culmination of Moore’s goal to bring freedom to Black youth by feeding their bodies and minds. Fueled with a vision for a potential utopia, Moore created literal and metaphorical communities outside American political and social norms.
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37
审稿时长
5 weeks
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