父权制和童贞神话中的Mahābhārata

IF 0.1 4区 历史学 0 ASIAN STUDIES Indian Historical Review Pub Date : 2021-10-21 DOI:10.1177/03769836211052099
Ravi Khangai
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引用次数: 0

摘要

圣经经常被用来使父权对女性身体的控制变得神圣不可侵犯。典型的一夫一妻制女性通常被父权制理想化;然而,Mahābhārata中的多夫制德鲁帕德(Polyandrous draupadi)与之形成鲜明对比,史诗试图通过不同的神话来使其合法化,以安抚道德上的不适。史诗中的主要女性角色,如draupadi, kunti和satyavati,一生中有不止一个男人,这表明在史诗发展的早期阶段,支配男女关系的价值观并不像后来那样僵化。在史诗的成长过程中,这些女性角色的生活是根据男权观念而改变的,男权观念认为女人在嫁给她时应该是处女。作为一种解决办法,史诗反复地恢复了这些女性角色的童贞。由于男性被认为是女性身体/性行为的所有者/保护者,这种恢复似乎恢复了荣誉感,也弥补了“玷污”她们的男性的罪过。对贞操的痴迷也表明了对女性身体商品化的态度。这些女性角色被描绘成被动的,她们的生活和身体被男人的感知所操纵。
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Patriarchy and Virginity Myth in the Mahābhārata
Scriptures are often used to make patriarchal control sacrosanct over women’s bodies. A stereotypical monogamous woman is generally idealised by patriarchy; Polyandrous Draupadī in the Mahābhārata, however, stands sharply in contrast and the epic struggles to legitimise it by different myths to soothe the moral discomfort. Principal women characters of the epic like Draupadī, Kuntī and Satyavatī having more than one man in their life suggest that during the early stages of development of the epic, the values that governed man–women relations were not as rigid as they became later. During the growth of the epic, the lives of these women characters were transformed according to patriarchal perception, which expects that a woman should be a virgin when a man marries her. As a way out, the epic repeatedly restores the virginity of these women characters. As men are considered as owners/protectors of womens’ bodies/sexuality, the restoration seems to have restored the sense of honour and also redeemed the transgressions of men who ‘soiled’ them. Obsession with virginity also indicates the attitude of the commodification of the woman’s body. These women characters are portrayed as passive, whose lives and bodies are manipulated according to men’s perception.
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来源期刊
CiteScore
0.20
自引率
0.00%
发文量
16
期刊介绍: The Indian Historical Review (IHR), a peer reviewed journal, addresses research interest in all areas of historical studies, ranging from early times to contemporary history. While its focus is on the Indian subcontinent, it has carried historical writings on other parts of the world as well. Committed to excellence in scholarship and accessibility in style, the IHR welcomes articles which deal with recent advancements in the study of history and discussion of method in relation to empirical research. All articles, including those which are commissioned, are independently and confidentially refereed. The IHR will aim to promote the work of new scholars in the field. In order to create a forum for discussion, it will be interested in particular in writings which critically respond to articles previously published in this journal. The IHR has been published since 1974 by the Indian Council of Historical Research. It is edited by an Editorial Board appointed by the Council. The Council also obtains the advice and support of an Advisory Committee which comprises those members of the Council who are not members of the editorial board.
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