{"title":"巴黎公社与基层民主","authors":"Howard R. Hawkins","doi":"10.1080/08854300.2021.1943286","DOIUrl":null,"url":null,"abstract":"One hundred and fifty years ago on March 18, 1871, the Paris Commune declared itself the governing power in the city of two million and proceeded to build what the Communards called a “Democratic and Social Republic.” The Commune’s confederation of directlydemocratic neighborhood assemblies coordinated by a mandated and recallable Communal Council still provides today the institutional model for realizing the Green Party’s principle of Grassroots Democracy. The Paris Commune was last of a series of uprisings by the sansculottes, which literally means without fashionable silk knee-breeches worn by the nobility and bourgeoisie. The common working people wore trousers. The sans-culottes were the artisanal working class and the lower-middle class of small-scale shopkeepers, producers, and merchants. Their uprisings began with the Great French Revolution of 1789–1794 and kept re-occurring, notably in 1830 and 1848, and finally in 1871. The people wanted democratic self-government as opposed to the militaristic republics that quickly devolved back into the monarchies that the original French Revolution had sought to overthrow. The Paris Commune ended two months after it began during the Bloody Week of May 22–28, a week of unspeakable mass murder by a counterrevolution that literally exterminated the revolutionary class of sans-culottes in Paris.","PeriodicalId":40061,"journal":{"name":"Socialism and Democracy","volume":"62 1","pages":"182 - 192"},"PeriodicalIF":0.0000,"publicationDate":"2021-01-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"The Paris Commune and Grassroots Democracy\",\"authors\":\"Howard R. Hawkins\",\"doi\":\"10.1080/08854300.2021.1943286\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"One hundred and fifty years ago on March 18, 1871, the Paris Commune declared itself the governing power in the city of two million and proceeded to build what the Communards called a “Democratic and Social Republic.” The Commune’s confederation of directlydemocratic neighborhood assemblies coordinated by a mandated and recallable Communal Council still provides today the institutional model for realizing the Green Party’s principle of Grassroots Democracy. The Paris Commune was last of a series of uprisings by the sansculottes, which literally means without fashionable silk knee-breeches worn by the nobility and bourgeoisie. The common working people wore trousers. The sans-culottes were the artisanal working class and the lower-middle class of small-scale shopkeepers, producers, and merchants. Their uprisings began with the Great French Revolution of 1789–1794 and kept re-occurring, notably in 1830 and 1848, and finally in 1871. The people wanted democratic self-government as opposed to the militaristic republics that quickly devolved back into the monarchies that the original French Revolution had sought to overthrow. The Paris Commune ended two months after it began during the Bloody Week of May 22–28, a week of unspeakable mass murder by a counterrevolution that literally exterminated the revolutionary class of sans-culottes in Paris.\",\"PeriodicalId\":40061,\"journal\":{\"name\":\"Socialism and Democracy\",\"volume\":\"62 1\",\"pages\":\"182 - 192\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2021-01-02\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Socialism and Democracy\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1080/08854300.2021.1943286\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q4\",\"JCRName\":\"Social Sciences\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Socialism and Democracy","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1080/08854300.2021.1943286","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q4","JCRName":"Social Sciences","Score":null,"Total":0}
One hundred and fifty years ago on March 18, 1871, the Paris Commune declared itself the governing power in the city of two million and proceeded to build what the Communards called a “Democratic and Social Republic.” The Commune’s confederation of directlydemocratic neighborhood assemblies coordinated by a mandated and recallable Communal Council still provides today the institutional model for realizing the Green Party’s principle of Grassroots Democracy. The Paris Commune was last of a series of uprisings by the sansculottes, which literally means without fashionable silk knee-breeches worn by the nobility and bourgeoisie. The common working people wore trousers. The sans-culottes were the artisanal working class and the lower-middle class of small-scale shopkeepers, producers, and merchants. Their uprisings began with the Great French Revolution of 1789–1794 and kept re-occurring, notably in 1830 and 1848, and finally in 1871. The people wanted democratic self-government as opposed to the militaristic republics that quickly devolved back into the monarchies that the original French Revolution had sought to overthrow. The Paris Commune ended two months after it began during the Bloody Week of May 22–28, a week of unspeakable mass murder by a counterrevolution that literally exterminated the revolutionary class of sans-culottes in Paris.
期刊介绍:
Socialism and Democracy is committed to showing the continuing relevance of socialist politics and vision. Socialism and Democracy brings together the worlds of scholarship and activism, theory and practice, to examine in depth the core issues and popular movements of our time. The perspective is broadly Marxist, encouraging not only critique of the status quo, but also informed analysis of the many different approaches to bringing about fundamental change, and seeking to integrate issues of race, gender, sexuality, ethnicity and nationality with the traditional focus on class. Articles reflect many disciplines; our geographical scope is global; authors include activists and independent scholars as well as academics.