伊洛林伊斯兰教育的现代化:对阿达比耶和马卡齐耶教育体系的研究

IF 0.3 4区 哲学 0 RELIGION Islamic Africa Pub Date : 2019-06-12 DOI:10.1163/21540993-01001003
Sakariyau Alabi Aliyu
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引用次数: 3

摘要

伊洛林市(Ilorin)一直是约鲁巴兰(Yorubaland)伊斯兰学习的中心,它的酋长国遗产与讲约鲁巴语的人的混合宗教文化并存。在殖民时期,约鲁巴穆斯林强烈意识到有必要在教育上与接受西方教育的基督徒竞争,伊洛林也成为伊斯兰教育现代化的一个地点。本文探讨了殖民和后殖民时期在伊洛林成功建立的两种教学模式:阿达比亚和马卡齐亚。虽然这些伊斯兰学校式教育系统的出现反映了一些认识论上的变化,而不是具体的学习,但不同模式之间的差异表明,伊斯兰教育可以通过许多不同的方式实现现代化。文章还强调了体现的实践在伊洛林继续发挥重要作用,这表明苏菲价值观在现代伊斯兰教育中的持续重要性。
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The Modernisation of Islamic Education in Ilorin: A Study of the Adabiyya and Markaziyya Educational Systems
Poised between its Emirate heritage and the mixed-religious culture of fellow Yoruba-speakers, the city of Ilorin has long served as a centre of Islamic learning in Yorubaland. In the colonial period Yoruba Muslims became strongly aware of the need to compete educationally with Christians who had access to Western education, Ilorin also became a location for the modernisation of Islamic schooling. This article explores two pedagogical models that were successfully established in Ilorin during the colonial and post-colonial period, the Adabiyya and Markaziyya. While the emergence of these madrasa-type educational systems reflects some epistemological changes away from embodied learning, the variation between different models illustrates that there are many different ways in which Islamic education can be modernised. The article also highlights that practices of embodiment continue to play an important role in Ilorin, which demonstrates the ongoing importance of Sufi values in modern Islamic education.
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来源期刊
Islamic Africa
Islamic Africa RELIGION-
CiteScore
0.20
自引率
25.00%
发文量
0
期刊介绍: Islamic Africa publishes original research concerning Islam in Africa from the social sciences and the humanities, as well as primary source material and commentary essays related to Islamic Studies in Africa. The journal’s geographic scope includes the entire African continent and adjacent islands.
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