逊尼派作为一种存在模式的理论化:来自南非的亚细亚视角

IF 0.3 4区 哲学 0 RELIGION Islamic Africa Pub Date : 2020-12-24 DOI:10.1163/21540993-01101003
Auwais Rafudeen
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引用次数: 0

摘要

通过反思Talal Asad的思想,本文提出了一种将逊尼派理论化的方法——通常被称为“Barelvis”的人对伊斯兰教采取的方法——通过关注情感和性格。它特别考察了信徒在与先知的关系以及日常道德实践中所培养的各种情感。其目的是阐明这些情感的具体本质,而不仅仅是它们的话语语境。在阿萨德的作品中,这两个维度都很重要,但话语是化身的前奏,后者构成了一个人在世界上的存在模式。在以这种方式思考逊尼派时,Abdulkader Tayob和Seraj Hendricks的作品为在南非穆斯林背景下驾驭话语和体现提供了重要的先例。
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Theorizing Sunniyat as a Mode of Being: An Asadian Perspective from South Africa
Reflecting on thoughts by Talal Asad, this paper suggests an approach to theorizing Sunniyat – the approach to Islam taken by those commonly called “Barelvis” – in South Africa by focusing on sensibilities and dispositions. It specifically examines the kinds of sensibilities that are cultivated by adherents in their relationship to the Prophet as well as in their practice of everyday ethics. The aim is to shed light on the embodied nature of these sensibilities and not just their discursive context. In Asad’s work, both dimensions are important, but discourse is a prelude to embodiment, with the latter constituting one’s mode of being in the world. In thinking about Sunniyat in this way, the works of Abdulkader Tayob and Seraj Hendricks provide important precedents for navigating both discursiveness and embodiment in a South African Muslim context.
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来源期刊
Islamic Africa
Islamic Africa RELIGION-
CiteScore
0.20
自引率
25.00%
发文量
0
期刊介绍: Islamic Africa publishes original research concerning Islam in Africa from the social sciences and the humanities, as well as primary source material and commentary essays related to Islamic Studies in Africa. The journal’s geographic scope includes the entire African continent and adjacent islands.
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