种族隔离后令人讨厌的想象:尼克·姆隆戈的《狗咬狗》

Bridget Grogan
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引用次数: 3

摘要

Niq Mhlongo在《狗吃狗》中对粪便学的运用突出了他对幻灭和失望的时间影响的探索。本文汇集了关于情感、粪便学、后殖民地和堕落的批判和理论著作,认为在后种族隔离想象中,肉体具有象征意义和政治意义。这种意义在《吃狗狗》中是显而易见的,尤其是在以大学厕所为背景的两集里,通过身体意象探讨了种族歧视、脆弱性和后种族隔离时期南非的排斥等话题。这篇文章让人们注意到Mhlongo的后种族隔离时代令人厌恶的愿景的情感和政治方面,这是他(和其他人)写作的一个特点,不应该被忽视,例如,作为无关紧要或仅仅是喜剧细节。该论点隐含着对种族隔离后的身体及其过程的文学作品进行细致入微解读的呼吁;这些对肉体的表现往往标志着社会身体本身的政治不平等和排斥。
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The excremental postapartheid imaginary: Niq Mhlongo’s Dog Eat Dog
ABSTRACT Niq Mhlongo’s use of scatology in Dog Eat Dog foregrounds his exploration of the temporal affects of disillusionment and disappointment. Drawing together critical and theoretical writing on affect, scatology, the postcolony, and abjection, this article contends that corporeality is symbolically and politically significant in the postapartheid imaginary. This significance is evident throughout Dog Eat Dog, especially in two episodes set in university toilets, which explore through corporeal imagery the topics of racial abjection, vulnerability, and exclusion in postapartheid South Africa. The article draws attention to the affective and political aspects of Mhlongo’s excremental postapartheid vision, a feature of his (and others’) writing which should not be dismissed, for example, as extraneous or merely comic detail. Implicit in the argument is the call for nuanced readings in postapartheid literature of the body and its processes; these representations of corporeality often signal political inequality and exclusion within the social body itself.
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