漫无目的的代理:不确定世界中的宗教参与

IF 0.6 4区 社会学 Q3 ANTHROPOLOGY Ethos Pub Date : 2022-07-19 DOI:10.1111/etho.12344
Julia L. Cassaniti, Michael R. Chladek
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引用次数: 0

摘要

近一个世纪前,Bronislaw Malinowski提出,宗教参与的一个关键目的是在面对不确定性时提供一种稳定感。今天的学者们经常假定宗教与稳定之间的这种密切关系,但我们认为,这种关系并不像人们通常认为的那样普遍。我们在泰国北部进行了超过15年的民族志研究,展示了泰国佛教徒如何积极而有策略地提醒自己未来固有的不稳定性,而不是试图将其最小化。通过分析日常宗教实践中对不确定性的共同理解,我们展示了泰国佛教徒如何努力实现我们所谓的“无目的代理”:一种对未来不可知的心理接受。我们用这个民族志的例子来建议进一步研究无常的社会含义,以及在一个不确定的世界中,在宗教方法中更加关注文化可变性的重要性。
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Aimless Agency: Religious Engagement in an Uncertain World

Bronislaw Malinowski suggested nearly a century ago that a key purpose of religious engagement is to provide a sense of stability in the face of uncertainty. This close relationship between religion and stability is often presumed by scholars today, but, we argue, it is not as universal as is often supposed. Drawing on over 15 years of ethnographic research in Northern Thailand, we show how Thai Buddhists actively and strategically remind themselves of the inherent precarity of the future, rather than seek to minimize it. Analyzing rhetoric that draws on shared understandings of the uncertain in day-to-day religious practice, we show how Thai Buddhists strive for what we call “aimless agency”: a psychological acceptance of future unknowability. We use this ethnographic example to suggest further work on the social implications of impermanence and the importance of paying greater attention to cultural variability in religious approaches to an uncertain world.

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来源期刊
Ethos
Ethos Multiple-
CiteScore
1.20
自引率
16.70%
发文量
46
期刊介绍: Ethos is an interdisciplinary and international quarterly journal devoted to scholarly articles dealing with the interrelationships between the individual and the sociocultural milieu, between the psychological disciplines and the social disciplines. The journal publishes work from a wide spectrum of research perspectives. Recent issues, for example, include papers on religion and ritual, medical practice, child development, family relationships, interactional dynamics, history and subjectivity, feminist approaches, emotion, cognitive modeling and cultural belief systems. Methodologies range from analyses of language and discourse, to ethnographic and historical interpretations, to experimental treatments and cross-cultural comparisons.
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