特定地点绘画的生态学:城市中具身的和共情的标记制作

Asmita Sarkar
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引用次数: 1

摘要

在过去的几十年里,生态学的概念发生了巨大的变化。学术研究的趋势已经从只研究自然和自然物转变为包括人与自然的关系。在这种背景下,本文旨在研究特定地点实践的生态含义:专注于在印度城市背景下实现的当代绘画和绘画。为此,我们将从哲学家梅洛-庞蒂(merlo - ponty, 1993,[1945] 2008)的现象学体现理论和心理学家吉布森(Gibson, 1966, 1972)提出的生态感知理论中,对特定地点标记制作的某些方面进行分析。来自印度的当代绘画/绘画从业者的作品,如Gagan Singh,艺术家团体如Networks and Neighborhood, St+art, Geechugalu,以及作者自己的实践,将说明特定地点的图案制作如何成为一种与环境互动的方式,在艺术材料,环境,观众和制作者之间建立新的联系。这些分析将带来对艺术实践如何有助于概念化城市生态的新方法的见解。
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Ecology of site-specific painting and drawing: Embodied and empathic mark-making in urban cites
The idea of ecology has changed drastically during the last few decades. The trend in scholarship has changed from exclusively studying nature and natural objects, to include human’s relationship to it. In this context the present article aims to look at the ecological implication of site-specific practice: concentrating on contemporary drawing and paintings realized in the context of urban India. To this aim some aspects of site-specific mark-making would be analysed seeking support from philosopher Merleau-Ponty’s (1993, [1945] 2008) idea of phenomenological embodiment and the theory of ecological perception proposed by psychologist Gibson (1966, 1972). Works of contemporary drawing/painting practitioners from India, practitioners such as Gagan Singh, artist collectives such as Networks and Neighborhood, St+art, Geechugalu, along with author’s own practice will illustrate how site-specific pattern-making can be a way of interacting with the environment, establishing new connections between art-materials, the environment, the viewers and the makers. These analyses will bring insights into how art practice can contribute to new ways of conceptualizing urban ecology.
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