{"title":"我们只喝主的水","authors":"J. Robinson","doi":"10.2143/SR.40.0.2028835","DOIUrl":null,"url":null,"abstract":"Everything I interpret in the way of wisdom, I interpret only according to what [Maimonides’] opinion would be in these things, in accordance with what is revealed in his books. I drink from his water and make others drink [cf. Hag. 3a-b]. Everything comes from the ‘fruit of the righteous’ [see Prov. 11:30] and his good ‘work’. It itself is ‘life’ and causes ‘life’, continuously and forever. [Samuel Ibn Tibbon, preface to his Commentary on Ecclesiastes]1","PeriodicalId":53197,"journal":{"name":"STUDIA ROSENTHALIANA","volume":null,"pages":null},"PeriodicalIF":0.1000,"publicationDate":"2008-12-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"2","resultStr":"{\"title\":\"We Drink only from the Master's Water\",\"authors\":\"J. Robinson\",\"doi\":\"10.2143/SR.40.0.2028835\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Everything I interpret in the way of wisdom, I interpret only according to what [Maimonides’] opinion would be in these things, in accordance with what is revealed in his books. I drink from his water and make others drink [cf. Hag. 3a-b]. Everything comes from the ‘fruit of the righteous’ [see Prov. 11:30] and his good ‘work’. It itself is ‘life’ and causes ‘life’, continuously and forever. [Samuel Ibn Tibbon, preface to his Commentary on Ecclesiastes]1\",\"PeriodicalId\":53197,\"journal\":{\"name\":\"STUDIA ROSENTHALIANA\",\"volume\":null,\"pages\":null},\"PeriodicalIF\":0.1000,\"publicationDate\":\"2008-12-31\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"2\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"STUDIA ROSENTHALIANA\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.2143/SR.40.0.2028835\",\"RegionNum\":3,\"RegionCategory\":\"社会学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"HUMANITIES, MULTIDISCIPLINARY\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"STUDIA ROSENTHALIANA","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.2143/SR.40.0.2028835","RegionNum":3,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"HUMANITIES, MULTIDISCIPLINARY","Score":null,"Total":0}
Everything I interpret in the way of wisdom, I interpret only according to what [Maimonides’] opinion would be in these things, in accordance with what is revealed in his books. I drink from his water and make others drink [cf. Hag. 3a-b]. Everything comes from the ‘fruit of the righteous’ [see Prov. 11:30] and his good ‘work’. It itself is ‘life’ and causes ‘life’, continuously and forever. [Samuel Ibn Tibbon, preface to his Commentary on Ecclesiastes]1
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