康斯坦丁·科斯捷涅奇《文论》中的希伯来语动机——文化与解释问题

IF 0.1 0 PHILOSOPHY Filosofiya-Philosophy Pub Date : 2022-03-20 DOI:10.53656/phil2022-01-06
Hristo Saldzhiev
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引用次数: 0

摘要

本文涉及希伯来语和非希伯来语的翻译,但在康斯坦丁·康斯特涅奇的作品《文学专著》中,希伯来语的拟人词和谐音词可以追溯到15世纪的第一个十年。到目前为止,除了jagiki,研究人员还没有对这部分工作给予重大关注,根据普遍的观点,康斯坦丁不懂希伯来语。然而,仔细的语言和文本分析表明,很大一部分从旧约和新约借来的名字和单词的翻译是相同的或保持接近词源学,包括在现代词典中,其他是与阿拉姆语语音比较的结果。也有受米德拉什和亚历山大的菲罗的作品影响的翻译。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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The Hebrew Motives in Konstantin Kostenechki’s Work “Treatise of Letters” – Cultural and Interpretational Problems
The present article deals with the translations of Hebrew and non Hebrew but presented as Hebrew anthroponyms and oikonyms in the work of Konstantin Konstenechki “Treatise of Letters” dating back to the first decade of the 15th century. Up to this moment excluding Jagić the researchers have not pay significant attention to this part of work and according to common opinion Konstantin did not know Hebrew language. However the careful language and textological analysis indicates that a big part of the translations of names and words loaned from the Old and New Testaments are identical or stay close to the etymologies including in the modern dictionaries and other are result of phonetic comparison to Aramaic. There are also translations influenced by Midrashes and the works of Philo of Alexandria.
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Filosofiya-Philosophy PHILOSOPHY-
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