{"title":"萧伯纳的走钢丝法案","authors":"R. Dietrich","doi":"10.5325/shaw.40.2.0214","DOIUrl":null,"url":null,"abstract":"abstract:Bernard Shaw had ambitions much beyond the usual playwright and thus left a legacy of unusual size and scope, of nothing less than a \"world-betterer,\" plausible considering the global reach of the British Empire, which needed a lot of \"bettering.\" Less plausible because the would-be \"betterer\" was an unknown Irish immigrant whose unique style of writing and speaking in combinations of workaday prose mixed with hyperbole, paradox, irony, satire, and leg-pulling levity, though eye-catching, confused some who couldn't tell literal from figurative. Fintan O'Toole in his recent book, Judging Shaw, likened the way Shaw conducted his \"world-bettering\" to a man on a high wire without a net. This article discusses the risky way Shaw conducted himself on this \"high wire,\" focusing on his promotion of a new science-based religion called \"Creative Evolution,\" which he adapted from Henri Bergson's version of it to a semireligious approach that presented \"Creative Evolution\" as an evolution from and \"bettering\" of Christianity.","PeriodicalId":40781,"journal":{"name":"Shaw-The Journal of Bernard Shaw Studies","volume":"4 1","pages":"214 - 246"},"PeriodicalIF":0.6000,"publicationDate":"2021-01-08","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Shaw's High Wire Act\",\"authors\":\"R. Dietrich\",\"doi\":\"10.5325/shaw.40.2.0214\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"abstract:Bernard Shaw had ambitions much beyond the usual playwright and thus left a legacy of unusual size and scope, of nothing less than a \\\"world-betterer,\\\" plausible considering the global reach of the British Empire, which needed a lot of \\\"bettering.\\\" Less plausible because the would-be \\\"betterer\\\" was an unknown Irish immigrant whose unique style of writing and speaking in combinations of workaday prose mixed with hyperbole, paradox, irony, satire, and leg-pulling levity, though eye-catching, confused some who couldn't tell literal from figurative. Fintan O'Toole in his recent book, Judging Shaw, likened the way Shaw conducted his \\\"world-bettering\\\" to a man on a high wire without a net. This article discusses the risky way Shaw conducted himself on this \\\"high wire,\\\" focusing on his promotion of a new science-based religion called \\\"Creative Evolution,\\\" which he adapted from Henri Bergson's version of it to a semireligious approach that presented \\\"Creative Evolution\\\" as an evolution from and \\\"bettering\\\" of Christianity.\",\"PeriodicalId\":40781,\"journal\":{\"name\":\"Shaw-The Journal of Bernard Shaw Studies\",\"volume\":\"4 1\",\"pages\":\"214 - 246\"},\"PeriodicalIF\":0.6000,\"publicationDate\":\"2021-01-08\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Shaw-The Journal of Bernard Shaw Studies\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.5325/shaw.40.2.0214\",\"RegionNum\":4,\"RegionCategory\":\"文学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"LITERATURE, BRITISH ISLES\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Shaw-The Journal of Bernard Shaw Studies","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.5325/shaw.40.2.0214","RegionNum":4,"RegionCategory":"文学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"LITERATURE, BRITISH ISLES","Score":null,"Total":0}
abstract:Bernard Shaw had ambitions much beyond the usual playwright and thus left a legacy of unusual size and scope, of nothing less than a "world-betterer," plausible considering the global reach of the British Empire, which needed a lot of "bettering." Less plausible because the would-be "betterer" was an unknown Irish immigrant whose unique style of writing and speaking in combinations of workaday prose mixed with hyperbole, paradox, irony, satire, and leg-pulling levity, though eye-catching, confused some who couldn't tell literal from figurative. Fintan O'Toole in his recent book, Judging Shaw, likened the way Shaw conducted his "world-bettering" to a man on a high wire without a net. This article discusses the risky way Shaw conducted himself on this "high wire," focusing on his promotion of a new science-based religion called "Creative Evolution," which he adapted from Henri Bergson's version of it to a semireligious approach that presented "Creative Evolution" as an evolution from and "bettering" of Christianity.