牙买加政治中的自由黑人、自由有色人种和自由人,1830-1842

S. Wilmot
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引用次数: 1

摘要

摘要:1830年以前,拥有财产的白人男性垄断了牙买加的政治,因为种族而排斥自由的黑人和自由的有色人种,因为宗教而排斥犹太人。1830年后,这些边缘群体的男性获得了公民权利,1838年后,自由民也获得了公民权利。性别和财产资格禁止大多数人从政,但那些参与政治的人对政治包容充满热情。这篇论文强调了自由的黑人和自由的有色人种,有时与犹太人勾结,如何挑战白人的政治垄断,并证明了直到1842年,没有资格进入议会的小自由所有者使用他们的选票来决定谁坐在那里,到那时,自由人影响了两次补选的结果。
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Free Blacks, Free Coloureds and Freedmen in Jamaican Politics, 1830–1842
Abstract:Prior to 1830, white males with property monopolized Jamaican politics which excluded free blacks and free coloureds because of their race, and the Jews because of their religion. After 1830, males from these marginalized groups attained civil rights and the freedmen also gained theirs after 1838. Gender and property qualifications barred most from politics, but those who participated were passionate about political inclusion. The paper highlights how free blacks and free coloureds, sometimes in collusion with the Jews, challenged white political monopoly, and demonstrates that small freeholders who did not qualify for the Assembly used their vote to determine who sat there, up to 1842, by which date freedmen influenced the outcome of two by-elections.
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George Padmore's: Black Internationalism by Rodney Worrell (review) "Dishonourable Blacks"? The 1983 "Rebel Tour" and Perspectives on Jamaican Identity and Nationhood “Dishonourable Blacks”? The 1983 “Rebel Tour” and Jamaican Nationhood and Identity Book Review of George Padmore’s: Black Internationalism by Rodney Worrell "To Work Her Grounds": Provision Grounds, Gardens, and Subsistence in Late-Slavery Trinidad, 1824–1833
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