伊斯兰法律在保护印度尼西亚土著民族传统知识和传统文化表现形式的版权方面的有效性

Jurnal IUS Pub Date : 2022-12-26 DOI:10.29303/ius.v10i3.1141
Baiq Ratna Mulhimmah, Ridwan Olagunju
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引用次数: 0

摘要

印尼原住民传统知识与传统文化表现形式的版权保护,目前并不符合正义感。国家有义务在适当的法律保护伞下提供能够保护土著人民权利的全面保护。由于土著民族的存在以及以传统文化和传统文化形式存在的版权是国家财富和身份的一部分,因此本研究的重点是伊斯兰法的观点(印度尼西亚乌拉玛委员会2003年第1号关于版权的法律意见和印度尼西亚乌拉玛委员会2005年第1号关于知识产权的法律意见)如何与maqasid al shariah方法保护土著人民的权利。伊斯兰教法是确定国家法律的次要法律材料之一,在解决这一问题方面有待加强。研究方法是规范的,以概念和案例的方法得出结论,伊斯兰法(印度尼西亚乌拉玛委员会的法律意见)与Maqasid al sharia €™ah方法保护传统知识(TK)和传统文化表达(TCE)是必须的。这是根据一项涉及若干事项的义务令,包括;保护生命和hifzul /hifzul / irdhi,保护理性(hifzul aqli)和保护财产(hifzul maal)。
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Effectiveness of Islamic Law in Protecting The Copyright of Indigenous Peoples of Indonesia in The Form of Traditional Knowledge & Traditional Cultural Expressions
Copyright Protection of Indonesian Indigenous Peoples in the form of Traditional Knowledge (TK) &Traditional Cultural Expression (TCE) currently does not meet the sense of justice. The state is obliged to provide comprehensive protections capable of guarding the rights of Indigenous peoples under an adequate legal umbrella. Because the existence of Indigenous peoples, along with copyrights in the form of TK & TCE is part of the wealth and identity of the nation, this research focuses on how the view of Islamic law (Legal Opinion of Indonesian Ulama Council No.1 of 2003 concerning Copyright and Legal Opinion Of Indonesian Ulama Council No.1 of 2005 concerning Intelectual Property Right) with the maqasid al Shari’ah approach in protecting the rights of indigenous peoples. Islamic law is one of the secondary legal materials in determining state law and is expected to strengthen in providing solutions to this problem. The research method is normative with a concept and case approach to conclude that Islamic law (legal Opinion Of Indonesian Ulama Council) with the Maqasid al Shari’ah approach in protecting Traditional Knowledge (TK) &Traditional Cultural Expression (TCE) is a must. This is based on an obligation order covering several matters, including; the protection of life and hifzul nafsi/hifzul ‘irdhi, protection of reason (hifzul aqli), and protection of property (hifzul maal).
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