《定义开曼身份:全球化、经济和仇外心理对开曼文化的影响》作者:Christopher A. Williams

M. Toussaint
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引用次数: 1

摘要

“繁荣的开曼群岛”(xiii),一个“真正国际化的国际目的地,不可逆转地、不可抗拒地被全球化所控制”(xiii),克里斯托弗·a·威廉(Christopher a . William)开始展示“全球化的多元文化和多民族光环如何渗透到独特的开曼土著文化意识中,以确保其稀释、随后的分裂和多样化”(xiii)。这一开场白在引言“全球化崛起”(xiii - xxxiii)中得到了很好的捕捉。对于那些不知道或已经知道的读者来说,为突出开曼群岛的经济现实而提供的数据令人印象深刻。开曼群岛是英国的属地,由三个低洼的石灰岩岛屿组成,陆地面积仅为100.4平方英里。按人均国内生产总值计算,开曼群岛在全球排名第16位,其平均工人的收入比美利坚合众国、德国和日本高出数千美元;其公民享有加勒比地区最高的生活质量(十三至三十三)。对于威廉姆斯来说,考虑到这一切,开曼群岛已经“对全球化的负面影响敞开了大门,包括仇外、排外和种族中心主义的姿态”(vi)。因此,他开始按时间顺序描述“发展、本土化和多元文化扩散”(vi),这是出于“开曼群岛的原始身份”(3-30),而且是必要的、不可避免的。其结果是一部关于现代开曼群岛(三个岛屿)的历史叙述,尽管是以其社会关系为中心的。这本书包含八个章节,分为三个主要部分,前两个部分追溯了开曼人的种族起源,当时全球化还很遥远,生活在经济和物质上都很困难。这里讨论的时期可以追溯到岛屿首次被发现前后无人居住和无关紧要的日子。定义开曼身份:全球化、经济和仇外心理对开曼文化的影响。兰哈姆,博尔德,纽约,伦敦:列克星敦出版社,2015。Vii + 351页
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Defining Caymanian Identity: The Effects of Globalization, Economics and Xenophobia on Caymanian Culture by Christopher A. Williams (review)
the prosperous Cayman Islands” (xiii), a “truly cosmopolitan, international destination caught irreversibly and irresistibly in the grip of globalization” (xiii), Christopher A. William sets out to show how “globalization’s multicultural and multi-ethnic auras have permeated a distinctly indigenous Caymanian cultural awareness to ensure its dilution, subsequent fracturing and diversification” (xiii). This opening salvo is captured well in the introduction, “Globalisation Rising” (xiii–xxxiii). For readers who did not know and those already aware, the data presented to highlight the Cayman Islands’ economic reality is impressive. Cayman – a British dependency constituted in three low-lying limestone islands with a landmass of merely 100.4 square miles – is globally ranked sixteenth in terms of GDP per capita, with its average workers earning incomes thousands of dollars higher than those of the United States of America, Germany and Japan; its citizens enjoying the highest quality of life in the Caribbean (xiii–xxxiii). For Williams, given all of this, Cayman has become “open to the countervailing negative effects of globalization, including xenophobic, exclusionary and ethnocentric postures” (vi). He therefore sets out to provide a chronological account of the “development, indigenization and multicultural proliferation” (vi) out of and, of necessity, inevitably away from “original Caymanian identity” (3–30). The result is an historical account of modern Cayman (the three islands), albeit, one centred on its social relations. The book contains eight chapters spread over three major subsections, the first two traces the ethno-genesis of Caymanian people from a time when globalization was way off, and when life was financially and materially difficult. The period discussed here dates backs to the uninhabited and inconsequential days before and after the islands were first sighted Christopher A. Williams. Defining Caymanian Identity: The Effects of Globalization, Economics and Xenophobia on Caymanian Culture. Lanham, Boulder, New York, London: Lexington Press, 2015. vii + 351 pp
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