道德有进步吗?

Q2 Arts and Humanities Analyse und Kritik Pub Date : 2019-11-01 DOI:10.1515/auk-2019-0012
Eva Buddeberg
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引用次数: 1

摘要

后殖民和去殖民理论对历史进步的概念提出了质疑,认为这是欧洲中心主义、霸权主义或新殖民主义的误解。这是否意味着我们应该放弃任何道德进步的观念?本文批判性地考察了艾伦·布坎南和拉塞尔·鲍威尔的著作《道德进步的演变》,以及他们关于道德进步理论仍有必要的主张。对于布坎南和鲍威尔来说,这样的理论应该允许并指导人们更好地理解道德进步的构成。尽管他们并没有声称已经为我们提供了如此全面的道德进步理论,但他们的目标是找出某些类型的道德进步是否可能以及如何可能,并评估其局限性。在这样做的过程中,他们主要关注社会参与方面的改进,作为一种无可争议的道德进步。在下文中,我将首先讨论作者的进步概念的特点,然后对他们选择的人权史作为进步史的例子,特别是关于残疾人权利的历史,提出一些关键的关注。
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Is There Moral Progress?
Abstract Post- and decolonial theory have contested the idea of historical progress as a Eurocentric, hegemonic, or neocolonialist misconception. Does this imply that we should give up any idea of moral progress? This paper critically examines Allen Buchanan’s and Russell Powell’s book The Evolution of Moral Progress and their claim that there is still a need for a theory of moral progress. For Buchanan and Powell, such theory should allow and guide a better understanding of what moral progress consists of. Even though they do not claim to already provide us with such a comprehensive theory of moral progress they aim to work out whether and how certain types of moral progress are possible and assess their limits. In doing so they mainly focus on improvements in terms of social participation as an uncontroversial type of moral progress. In the following, I will first discuss the characteristics of the authors’ notion of progress and then raise some critical concerns about the example they have chosen of the history of human rights as a history of progress and, particularly, about the history of the rights of people with disabilities.
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来源期刊
Analyse und Kritik
Analyse und Kritik Arts and Humanities-Philosophy
CiteScore
1.40
自引率
0.00%
发文量
15
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