{"title":"智能能源:英国智能电网试验中的能源、工作和浪费","authors":"James Angel","doi":"10.1177/25148486231159628","DOIUrl":null,"url":null,"abstract":"In The Birth of Energy (2019), Cara New Daggett offers an incisive critique of the dominant thermodynamic concept of energy. ‘Energy’, Daggett shows, is inextricably tied to an exploitative productivist politics that extols the virtues of work and the sins of waste. In this paper, I seek to develop new conversations between Daggett's account in The Birth of Energy and an important empirical development within the energy industry that Daggett herself does not consider: the smart grid. The paper draws upon a mixed-methods research project, investigating a UK smart grid trial called ‘OpenDSR’ devised and implemented by Manchester-based co-operative Carbon Co-op, with funding from the UK government. I draw on my research within OpenDSR to make two interconnected arguments. Firstly, I argue that the smart grid sees an intensification of the energy-as-work logic that Daggett opposes, taking pre-existing preoccupations with calculation and measurement within the energy system to new extremes in pursuit of the maximisation of efficiency and the minimisation of waste. I then proceed to think through the political implications of this argument, contending that while the smart grid reproduces the dominant energy logic that Daggett critiques, it might still have a part to play within an emancipatory environmental politics. In making this claim, a second argument emerges, constituting a sympathetic critique of Daggett's account more broadly. Daggett offers an incisive and important contribution that does much to develop debates within the energy social sciences and humanities. However, I suggest that her account risks obscuring some important political differences between variegated forms of work and waste: while she makes a persuasive case for an anti-work conceptualisation of energy that portends liberation from waged labour, her analysis of the kinds of ‘efficiency’ that pertain to the energy system seems less compelling.","PeriodicalId":11723,"journal":{"name":"Environment and Planning. E, Nature and Space","volume":"86 1","pages":""},"PeriodicalIF":3.0000,"publicationDate":"2023-03-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Smart energopower: Energy, work and waste within a UK smart grid trial\",\"authors\":\"James Angel\",\"doi\":\"10.1177/25148486231159628\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"In The Birth of Energy (2019), Cara New Daggett offers an incisive critique of the dominant thermodynamic concept of energy. ‘Energy’, Daggett shows, is inextricably tied to an exploitative productivist politics that extols the virtues of work and the sins of waste. In this paper, I seek to develop new conversations between Daggett's account in The Birth of Energy and an important empirical development within the energy industry that Daggett herself does not consider: the smart grid. The paper draws upon a mixed-methods research project, investigating a UK smart grid trial called ‘OpenDSR’ devised and implemented by Manchester-based co-operative Carbon Co-op, with funding from the UK government. I draw on my research within OpenDSR to make two interconnected arguments. Firstly, I argue that the smart grid sees an intensification of the energy-as-work logic that Daggett opposes, taking pre-existing preoccupations with calculation and measurement within the energy system to new extremes in pursuit of the maximisation of efficiency and the minimisation of waste. I then proceed to think through the political implications of this argument, contending that while the smart grid reproduces the dominant energy logic that Daggett critiques, it might still have a part to play within an emancipatory environmental politics. In making this claim, a second argument emerges, constituting a sympathetic critique of Daggett's account more broadly. Daggett offers an incisive and important contribution that does much to develop debates within the energy social sciences and humanities. However, I suggest that her account risks obscuring some important political differences between variegated forms of work and waste: while she makes a persuasive case for an anti-work conceptualisation of energy that portends liberation from waged labour, her analysis of the kinds of ‘efficiency’ that pertain to the energy system seems less compelling.\",\"PeriodicalId\":11723,\"journal\":{\"name\":\"Environment and Planning. E, Nature and Space\",\"volume\":\"86 1\",\"pages\":\"\"},\"PeriodicalIF\":3.0000,\"publicationDate\":\"2023-03-02\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Environment and Planning. 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Smart energopower: Energy, work and waste within a UK smart grid trial
In The Birth of Energy (2019), Cara New Daggett offers an incisive critique of the dominant thermodynamic concept of energy. ‘Energy’, Daggett shows, is inextricably tied to an exploitative productivist politics that extols the virtues of work and the sins of waste. In this paper, I seek to develop new conversations between Daggett's account in The Birth of Energy and an important empirical development within the energy industry that Daggett herself does not consider: the smart grid. The paper draws upon a mixed-methods research project, investigating a UK smart grid trial called ‘OpenDSR’ devised and implemented by Manchester-based co-operative Carbon Co-op, with funding from the UK government. I draw on my research within OpenDSR to make two interconnected arguments. Firstly, I argue that the smart grid sees an intensification of the energy-as-work logic that Daggett opposes, taking pre-existing preoccupations with calculation and measurement within the energy system to new extremes in pursuit of the maximisation of efficiency and the minimisation of waste. I then proceed to think through the political implications of this argument, contending that while the smart grid reproduces the dominant energy logic that Daggett critiques, it might still have a part to play within an emancipatory environmental politics. In making this claim, a second argument emerges, constituting a sympathetic critique of Daggett's account more broadly. Daggett offers an incisive and important contribution that does much to develop debates within the energy social sciences and humanities. However, I suggest that her account risks obscuring some important political differences between variegated forms of work and waste: while she makes a persuasive case for an anti-work conceptualisation of energy that portends liberation from waged labour, her analysis of the kinds of ‘efficiency’ that pertain to the energy system seems less compelling.