Khiyar Al-Majlis(分手前退出的选择)在销售合同中,当代应用

H. Rahman, M. Amanullah, M. Mohiuddin
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引用次数: 2

摘要

本文旨在从伊斯兰教法著名学派的观点出发,研究和分析伊斯兰议会的概念。Khiyar al-majlis是指缔约双方在离开缔约会议之前撤销或继续履行合同的一种选择。这一选择在伊斯兰法中是合法的,以确保协议各方的绝对同意,并使他们有足够的时间仔细考虑订立合同的问题。然而,哈纳菲和马利基学校并不提倡khiyar al-majlis,而是提倡khiyar al-qabul(接受的选择)。本研究对伊斯兰教的有效性进行了评价,并对其应用进行了探讨。这是一项定性研究,伊斯兰教法的著名学派的经典参考文献被用作研究的主要来源。该研究认为,在面对面合同的情况下,khiyar al-majlis可能是可行的。但是,在网上或远程合同的情况下,这是不切实际的,因为很难确定双方是否继续进行会议。因此,在在线合同中,khiyar al-qabul更实用,因此,在提出要约并接受后,合同就成立了,尽管签约时间延长了。
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Khiyar Al-Majlis (Option of Withdrawal before Parting) in Sale Contract, Contemporary Applications
This paper aims to study and analyze the notion of khiyar al-majlis from the viewpoints of prominent Schools of Islamic law. Khiyar al-majlis refers to an option for both contracting parties either to revoke or to continue with the contract before departing from the contracting session. This option is made lawful in Islamic law to ensure the absolute consent of the parties to the agreement and to give them adequate time to think carefully about the conclusion of the contract. However, the Hanafi and Maliki Schools do not advocate khiyar al-majlis, they advocate khiyar al-qabul (option of acceptance) instead. This study prefers the validity of khiyar al-majlis and discusses its applications. This is a qualitative study and classical references of the prominent Schools of Islamic law have been employed as the primary sources of the study. The study posits that in the case of a face to face contract khiyar al-majlis might be practical. But, in the case of online or distant contracts it is not practical because it would be difficult to determine whether the parties are continuing the session or not. Thus, in online contracts khiyar al-qabul is more practical and hence after making an offer and acceptance the contract is concluded, though the contracting session is prolonged.
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