理论抽象的暴力

R. Surber
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摘要

本文论述了修正主义正义战争理论最突出的理论途径——还原个人主义。它刻画出还原论和个人主义各自独特的规范核心。在此基础上,它提出了两个论点。(1)通过个人道德责任,还原论提供了一个标准来评估谁可以在战争中被允许杀害,它借用了和平道德。个人主义将人置于道德关注的中心。战争是有组织的大规模杀戮,个体士兵的道德责任是不确定的,推动了个体道德地位的抽象,破坏了个人主义。(二)还原论认为,在日常生活中管理个人自卫的道德规则直接适用于个人在战争中的互动。然而,它调整了战争中个体侵略者和防御者之间的不对称,以捕捉集体交战方的道德地位。还原个人主义者既不是真正的个人主义者,也不是真正的还原主义者。
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The violence of theoretical abstraction
This essay discusses revisionist just war theory's most prominent theoretical approach -- reductive individualism. It carves out both reductivism's and individualism's distinct normative core. On this basis, it presents two arguments. (I) With individual moral liability, reductivism provides a criterion for assessing who can be permissibly killed in war, which it borrows from the morality of peace. Individualism puts the human in the center of moral concern. War being organized mass killing, an individual soldier's moral liability is indeterminable, pushing for the abstraction of individual of moral statuses and undermining individualism. (II) Reductivism claims that the moral rules governing individual self-defense in ordinary life are directly applied to individual interactions in war. However, it adjusts for the asymmetry between individual aggressor and defender in war to capture the moral status of the collective belligerent party. Reductive individualists are no real individualists and no real reductivists.
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