{"title":"伊朗五旬节派运动的起源","authors":"M. Rzepka","doi":"10.1558/pent.20001","DOIUrl":null,"url":null,"abstract":"This article aims at providing an analysis of the roots and the early development of the Pentecostal movement among the Assyrians in Iran. It is focused on the autobiographical narratives delivered by Andrew Urshan, Benjamin Alexander and Thomas Nasseri. Although produced in different times and for different purposes, their narratives refer to the beginnings of Pentecostalism on the Iranian soil. The description of the spread of the Pentecostal ideas provided in the narratives has been contextualized in reference to the social and political changes occurring in Iran at the beginning of the twentieth century, before and during the First World War. Special attention has been paid to the migratory experiences of the early Assyrian Pentecostals as well as to the transformation of the Church of the East tradition. The article discusses the problem of cultural adaptation of Pentecostalism among Assyrians and emphasizes the fact that the movement was perceived as a factor for unifying the whole Assyrian community. This is mainly due to the fact that the movement was initiated and narrated by native Assyrian Christians rather than American missionaries. This makes Iranian Pentecostalism a rather special case in the Pentecostal history of the non-Western world.","PeriodicalId":41497,"journal":{"name":"PentecoStudies-An Interdisciplinary Journal for Research on the Pentecostal and Charismatic Movements","volume":"58 1","pages":""},"PeriodicalIF":0.3000,"publicationDate":"2022-07-27","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Origins of the Pentecostal Movement in Iran\",\"authors\":\"M. Rzepka\",\"doi\":\"10.1558/pent.20001\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"This article aims at providing an analysis of the roots and the early development of the Pentecostal movement among the Assyrians in Iran. It is focused on the autobiographical narratives delivered by Andrew Urshan, Benjamin Alexander and Thomas Nasseri. Although produced in different times and for different purposes, their narratives refer to the beginnings of Pentecostalism on the Iranian soil. The description of the spread of the Pentecostal ideas provided in the narratives has been contextualized in reference to the social and political changes occurring in Iran at the beginning of the twentieth century, before and during the First World War. Special attention has been paid to the migratory experiences of the early Assyrian Pentecostals as well as to the transformation of the Church of the East tradition. The article discusses the problem of cultural adaptation of Pentecostalism among Assyrians and emphasizes the fact that the movement was perceived as a factor for unifying the whole Assyrian community. This is mainly due to the fact that the movement was initiated and narrated by native Assyrian Christians rather than American missionaries. This makes Iranian Pentecostalism a rather special case in the Pentecostal history of the non-Western world.\",\"PeriodicalId\":41497,\"journal\":{\"name\":\"PentecoStudies-An Interdisciplinary Journal for Research on the Pentecostal and Charismatic Movements\",\"volume\":\"58 1\",\"pages\":\"\"},\"PeriodicalIF\":0.3000,\"publicationDate\":\"2022-07-27\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"PentecoStudies-An Interdisciplinary Journal for Research on the Pentecostal and Charismatic Movements\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1558/pent.20001\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"RELIGION\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"PentecoStudies-An Interdisciplinary Journal for Research on the Pentecostal and Charismatic Movements","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1558/pent.20001","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"RELIGION","Score":null,"Total":0}
This article aims at providing an analysis of the roots and the early development of the Pentecostal movement among the Assyrians in Iran. It is focused on the autobiographical narratives delivered by Andrew Urshan, Benjamin Alexander and Thomas Nasseri. Although produced in different times and for different purposes, their narratives refer to the beginnings of Pentecostalism on the Iranian soil. The description of the spread of the Pentecostal ideas provided in the narratives has been contextualized in reference to the social and political changes occurring in Iran at the beginning of the twentieth century, before and during the First World War. Special attention has been paid to the migratory experiences of the early Assyrian Pentecostals as well as to the transformation of the Church of the East tradition. The article discusses the problem of cultural adaptation of Pentecostalism among Assyrians and emphasizes the fact that the movement was perceived as a factor for unifying the whole Assyrian community. This is mainly due to the fact that the movement was initiated and narrated by native Assyrian Christians rather than American missionaries. This makes Iranian Pentecostalism a rather special case in the Pentecostal history of the non-Western world.
期刊介绍:
PentecoStudies offers a distinctly interdisciplinary forum for the study of Pentecostal and Charismatic Christianity. Authors from the social sciences, the humanities, cultural studies, religious studies and theology are all welcome to submit research on global expressions of Pentecostalism defined in its broadest sense. The journal invites work that attends to historical, contemporary and regional studies. In particular, it is interested in the global expansion of Pentecostalism, its mutations and impact on society, culture and the media, including its influence on traditional non-Pentecostal churches. Comparative research is encouraged, especially if it is based on different regional studies and contributes to our understanding of globalization and the role of Pentecostalism in post-colonial contexts. Attention to the lived experience of religion is important and studies that include empirical research are welcome, as well as theoretical studies. Theological contributions that assist our understanding of the beliefs and practices of Pentecostal Christians are essential and these are best placed if they engage in a dialogue with the broader traditions of philiosophy and theology, especially ecumenical dialogue. Finally, in this age of many faiths, it is important that the impact of Pentecostalism on other religious traditions is researched and vice versa. Pentecostal and Charismatic Christianity ("Pentecostalisms") cannot be fully appreciated in isolation but must be understood in all its complexity when it is placed in multiple contexts and viewed through multiple lenses. The journal aims to fulfil this important research need.