在Eddic诗歌中表演誓言:维京时代的事实还是中世纪的虚构?

Q1 Arts and Humanities Journal of the North Atlantic Pub Date : 2015-04-01 DOI:10.3721/037.002.sp811
A. Riisøy
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引用次数: 6

摘要

摘要本文认为,以戒指、武器等为载体的诗歌可以为我们提供对现实世界中维京人的宣誓实践的洞见。问题在于,现存最早的古诗稿可以追溯到13世纪晚期,但其他来源,包括斯堪的纳维亚半岛以外的书面来源,证明了这种誓言的存在。这些誓言的作用是基于这样一种信念,即诸神和在此过程中所调用的物品会对违背誓言的人进行报复。当基督教到来时,这个仪式继续进行,但有了新的包装:大约在公元1000年,上帝取代了众神,武器和戒指等物品从仪式中消失,取而代之的是人们对着圣经或十字架等物品宣誓。这种源于异教时代的法律程序转变为基督教背景下可以接受的程序,似乎已经在其他日耳曼民族和皈依基督教的凯尔特人中发生过,这些人在新宗教到达斯堪的纳维亚半岛之前的几个世纪就皈依了基督教。
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Performing Oaths in Eddic Poetry: Viking Age Fact or Medieval Fiction?
Abstract It is argued here that eddic poetry, where oaths were sworn on items like rings and weapons, can provide insight into practices of swearing oaths in the real world of the Vikings. It is problematic that the earliest surviving manuscripts of the eddic poems date from the late 13th century, but other sources, including written sources from outside Scandinavia, evidence the existence of such oaths. The workings of the oaths rested on beliefs that the gods, and the items invoked in the process, would take vengeance on oath-breakers. When Christianity arrived, the procedure continued, but in a new wrapping: around the year 1000 A.D., God replaced the gods, items like weapons and rings disappeared from the procedure, and instead, people swore on items like the Bible or the cross. This transformation of a legal procedure rooted in heathen times into a procedure accepted in a Christian context seems to have taken place among the other Germanic peoples and Celts who converted to Christianity centuries before the new religion reached Scandinavia.
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Journal of the North Atlantic
Journal of the North Atlantic Arts and Humanities-History
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