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引用次数: 0
摘要
苏珊·桑塔格(Susan Sontag)在1995年的文章《电影的衰败》(The Decay of Cinema)中,著名地宣告了电影的终结,而不是电影的终结。没有电影迷,没有对电影这种“独特的”和“典型的现代”艺术形式的坚定热爱,电影本身的未来就会受到怀疑。桑塔格断言,电影癖已经消亡。桑塔格写道,问题的根源在于家庭观看技术(VHS磁带、dvd等)的发展,以及电影业对好莱坞大片的日益依赖,这两者加在一起不仅不可避免地导致了电影质量的下降,也导致了有意义的电影体验的下降。尽管桑塔格以一种看似乐观的口吻结束了这篇文章,呼吁重新发明“电影之爱”,作为“复活”垂死的电影的手段,但她更大的论点是明确的:被定义为“电影之爱”的体验模式无法再持续下去,这是文化衰落的一个明确征兆。这样,桑塔格的论述既反映又延伸了传统的观影观。然而,《电影的衰败》也标志着这种观点开始受到挑战的时刻。事实上,自从这篇文章发表以来,桑塔格的文章一直是致力于修正和复兴电影迷的电影学者的重要参考点,他们在想象一种新的、包容的电影迷,这种电影迷拒绝了肯尼斯·伯杰所表达的精英主义
Unsettled Spectatorship: On Anxiety and the Elusive Love of Cinema
In her 1995 essay “The Decay of Cinema,” Susan Sontag famously declares the end not of cinema but of cinephilia. Without cinephilia, without a committed love of cinema as a “distinctively” and “quintessentially modern” art form, the future of cinema itself is cast in doubt. And cinephilia, Sontag asserts, is dead. At the root of the problem, Sontag writes, is both the growth of homeviewing technologies (VHS tapes, DVDs, etc.) and the film industry’s increasing dependence on Hollywood blockbusters, which together spell an inevitable degradation not only of cinematic quality but of meaningful cinematic experience as well. Although Sontag ends the essay on a seemingly optimistic note, with a call for reinventing “cinelove” as the means to “resurrect” a dying cinema, her larger argument is clear: the mode of experience defined as cinephilia can no longer be sustained, and this is an unmistakable symptom of a culture in decline. In this way, Sontag’s argument both reflects and extends the traditional view of cinephilia. Yet “The Decay of Cinema” also marks the moment in which this view starts to be challenged. Indeed, since its publication, Sontag’s essay has been an important reference point for film scholars invested in revising—and reviving—cinephilia, in imagining a new and inclusive cinephilia that rejects the elitism expressed Kenneth Berger
期刊介绍:
Cultural Critique provides a forum for international and interdisciplinary explorations of intellectual controversies, trends, and issues in culture, theory, and politics. Emphasizing critique rather than criticism, the journal draws on the diverse and conflictual approaches of Marxism, feminism, psychoanalysis, semiotics, political economy, and hermeneutics to offer readings in society and its transformation.