拒绝定居者认识论,维护加州索诺玛县托莱湖的土著未来

P. Nelson
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引用次数: 3

摘要

摘要:传统上,考古研究是一个自上而下的知识生产科学过程,很少有被调查文化资源和遗产的后裔社区参与。对考古研究和它提供的经验数据收集的分析可以使定居者科学家声称了解和修改土著历史的主张合法化,并从传统知识的角度消除土著对这些历史主张的合法性。尽管考古学学科中存在定居者殖民倾向,但当研究重新聚焦于后代社区的愿望时,非殖民化的考古实践和叙述以及为美洲原住民腾出空间是可能的。在与社区合作共同提出问题、方法和解释的过程中,利用响应性司法的框架,土著社区的物质和智力遗产和历史可以得到维护。本文将讨论托莱山谷的一个案例,在这个案例中,土著考古研究与格拉顿兰彻里亚联邦印第安人合作,支持了部落在这个地方的环境和文化恢复目标,也修订和丰富了海岸米乌克人与托莱山谷长期接触的历史。
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Refusing Settler Epistemologies and Maintaining an Indigenous Future for Tolay Lake, Sonoma County, California
Abstract:Archaeological research has traditionally been a top-down scientific process of knowledge production with little involvement from the descendant communities whose cultural resources and heritage are under investigation. The analysis of collections resulting from archaeological research and the empirical data that it provides can legitimate settler scientists' claims to know and revise Indigenous histories and eliminate the legitimacy of Indigenous claims about these histories from the standpoint of traditional knowledges. Despite these settler colonial tendencies within the discipline of archaeology, decolonizing archaeological practices and narratives and making space for Native American peoples is possible when research is refocused on the desires of descendent communities. Using a framework of responsive justice in working with communities to co-develop questions, methodologies and interpretations, the physical and intellectual heritage and histories of Indigenous communities can be maintained. This article will discuss one case from the Tolay Valley in which Indigenous archaeological research in collaboration with the Federated Indians of Graton Rancheria has been leveraged to support the tribe's goals of environmental and cultural restoration at this place and has also revised and enriched the history that can be told about Coast Miwok people's long-term engagement with the Tolay Valley.
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